POPE FRANCIS’ REFLECTION ON THE PARABLE OF THE TWO SONS.

ANGELUS ADDRESS
27 September 2020
Dear brothers and sisters, good morning!
In my land we say: โA good face in bad weatherโ. With this โgood faceโ I tell you: good morning!
With His preaching on the Kingdom of God, Jesus opposes a religiosity that does not involve human life, that does not question the conscience and its responsibility in the face of good and evil. This is also demonstrated by the parable of the two sons, which is offered to us in the Gospel of Matthew (cf. 21:28-32). To the father’s invitation to go and work in the vineyard, the first son impulsively responds โno, I’m not goingโ, but then he repents and goes; instead the second son, who immediately replies โyes, yes dadโ, does not actually do so; he doesn’t go. Obedience does not consist of saying โyes” or โnoโ, but always of acting, of cultivating the vineyard, of bringing about the Kingdom of God, in doing good. With this simple example, Jesus wants to go beyond a religion understood only as external and habitual practice, which does not affect people’s lives and attitudes, a superficial religiosity, merely โritualโ, in the ugly sense of the word.
The exponents of this โfaรงadeโ of religiosity, of which Jesus disapproves, in that time were โthe chief priests and the elders of the peopleโ (Mt 21:23), who, according to the Lordโs admonition, will be preceded in the Kingdom of God by โtax collectors and prostitutesโ (see v. 31). Jesus tells them: โthe tax collectors, meaning the sinners, and the harlots go into the kingdom of God before youโ. This affirmation must not induce us to think that those who do not follow Godโs commandments, those who do not follow morality, saying โIn any case, those who go to Church are worse than usโ, do well. No, this is not Jesus’ teaching. Jesus does not indicate publicans and prostitutes as models of life, but as โprivileged of Graceโ. And I would like to underscore this word, โgraceโ. Grace. Because conversion is always a grace. A grace that God offers to anyone who opens up and converts to Him. Indeed, these people, listening to his preaching, repented and changed their lives. Let us think of Matthew, for example. Saint Matthew, who was a publican, a traitor to his homeland.In todayโs Gospel, the one who makes the best impression is the first brother, not because he said โnoโ to his father, but because after his โnoโ he converted to โyesโ, he repented. God is patient with each of us: He does not tire, He does not desist after our โnoโ; He leaves us free even to distance ourselves from Him and to make mistakes. Thinking about God’s patience is wonderful! How the Lord always waits for us; He is always beside us to help us; but He respects our freedom. And He anxiously awaits our โyesโ, so as to welcome us anew in His fatherly arms and to fill us with His boundless mercy. Faith in God asks us to renew every day the choice of good over evil, the choice of the truth rather than lies, the choice of love for our neighbour over selfishness. Those who convert to this choice, after having experienced sin, will find the first places in the Kingdom of heaven, where there is greater joy for a single sinner who converts than for ninety-nine righteous people (see Lk 15: 7).
But conversion, changing the heart, is a process, a process that purifies us from moral encrustations. And at times it is a painful process, because there is no path of holiness without some sacrifice and without a spiritual battle. Battling for good; battling so as not to fall into temptation; doing for our part what we can, to arrive at living in the peace and joy of the Beatitudes. Today’s Gospel passage calls into question the way of living a Christian life, which is not made up of dreams and beautiful aspirations, but of concrete commitments, in order to open ourselves ever more to God’s will and to love for our brothers and sisters. But this, even the smallest concrete commitment, cannot be made without grace. Conversion is a grace we must always ask for: โLord, give me the grace to improve. Give me the grace to be a good Christianโ.
May Mary Most Holy help us to be docile to the action of the Holy Spirit. He is the One who melts the hardness of hearts and disposes them to repentance, so we may obtain the life and salvation promised by Jesus.
SOURCE: http://w2.vatican.va/content/francesco/en/angelus/2020/documents/papa-francesco_angelus_20200927.html
EMPHASIS MINE.