POPE FRANCIS’ REFLECTION ON THE EXALTATION OF THE HOLY CROSS (Sept. 14).
HOMILY OF HIS HOLINESS
“Expo grounds” (Nur-Sultan)
Wednesday, 14 September 2022
The cross is a gibbet of death. Yet today we celebrate the exaltation of the cross of Christ, for on its wood Jesus took upon himself all our sin and the evil of our world, and vanquished them by his love. That is why we celebrate today’s Feast. The word of God that we have just heard tells us how, by contrasting serpents that bite with a serpent that saves. Let us reflect on these two images.
First, serpents that bite. These serpents attacked the people who had fallen once more into the sin of speaking against God. Such speaking against God was more than simply grumbling and complaining; on a deeper level, it was a sign that in their hearts the Israelites had lost their trust in him and his promises. As God’s people were making their way through the desert towards the promised land, they grew weary and could no longer endure the journey (cf. Num 21:4). They grew discouraged; they lost hope, and, at a certain point, they even seemed to forget the Lord’s promise. They lacked even the strength to believe that the Lord himself was guiding them towards a land of plenty.
It is no coincidence that, once the people no longer trusted in God, they were bitten by deadly serpents. We are reminded of the first serpent mentioned in the Bible, in the Book of Genesis: the tempter, who poisoned the hearts of Adam and Eve and made them doubt God. The devil, in the form of a serpent, tricked them and sowed seeds of distrust in them, convincing them that God is not good, and is even envious of their freedom and happiness. Now, in the desert, serpents reappear, this time as “fiery serpents” (v. 6). In other words, original sin returns: the Israelites doubt God; they do not trust him; they complain and they rebel against the one who gave them life, and so they meet their death. That is where distrustful hearts end up!
Dear brothers and sisters, this first part of the narrative asks us to examine closely those moments in our own personal and community lives when our trust in the Lord and one another has failed. How often have we grown dry, disheartened and impatient in our own personal deserts, and lost sight of our journey’s goal! Here too, in this vast country, there is a desert. For all its great natural beauty, it can also remind us of the weariness and aridity that we at times bear in our hearts. Moments of fatigue and trial, when we no longer have the strength to look up towards God. Situations in our lives when, as individuals, as Church and as a society, we can be bitten by the serpent of distrust, poisoned by disillusionment and despair, pessimism and resignation, and caught up only with ourselves, lacking all enthusiasm.
Yet this land has experienced other kinds of painful “bites” in its history. I think of the fiery serpents of violence, atheistic persecution and all those troubled times when people’s freedom was threatened and their dignity offended. We do well to keep alive the memory of those sufferings and not forget certain grim moments; otherwise, we can consider them water under the bridge and think that now, once and for all, we are on the right road. No. Peace is never achieved once and for all; like integral development, social justice and the harmonious coexistence of different ethnic groups and religious traditions, it must be achieved anew each day. Commitment is demanded on the part of all if Kazakhstan is to keep growing in “fraternity, dialogue and understanding… building bridges of solidarity and cooperation with other peoples, nations and cultures” (SAINT JOHN PAUL II, Address at the Welcome Ceremony, 22 September 2001). Yet even before that, we need to renew our faith in the Lord: to look upwards, to look to him and to learn from his universal and crucified love.
And so we come to the second image: the serpent that saves. As the people are dying from the fiery serpents, God hears Moses’ prayer of intercession and tells him: “Make a fiery serpent and put it on a pole. If anyone is bitten and looks at it, he shall live” (Num 21:8). And indeed, “if anyone was bitten by a serpent, he looked at the bronze serpent and lived” (v. 9). Yet, we might ask: Why did God not simply destroy those poisonous serpents instead of giving these detailed instructions to Moses? God’s way of acting reveals to us his way of dealing with evil, sin and distrust on the part of humanity. Then, as now, in the great spiritual battle that continues throughout history, God does not destroy the vile and worthless things that men and women choose to pursue. Poisonous serpents do not disappear; they are always there, lying in wait, ever ready to bite. What has changed then, what does God do?
Jesus tells us in the Gospel: “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life” (Jn 3:14-15). This is the decisive shift: the serpent that saves has now come among us. Jesus, lifted up on the pole of the cross, does not allow the poisonous serpents that attack us to cause our death. Confronting our misery, God gives us a new horizon: if we keep our gaze fixed on Jesus, the sting of evil can no longer prevail over us, for on the cross he took upon himself the venom of sin and death, and crushed their destructive power. That was the Father’s response to the spread of evil in the world: he gave us Jesus, who drew near to us in a way we could never have imagined. “For our sake he made him to be sin who knew no sin” (2 Cor 5:21). Such is the infinite grandeur of divine mercy: Jesus “became sin” for our sake. Jesus, we could say, on the cross “became a serpent”, so that by gazing upon him we might resist the poisonous bites of the evil serpents that assail us.
Brothers and sisters, this is the path, the path to our salvation, our rebirth and our resurrection: to behold the crucified Jesus. From the heights of the cross, we can view our life and the history of our peoples in a new way. For from the cross of Christ we learn love, not hatred; compassion, not indifference; forgiveness, not vengeance. The outstretched arms of Jesus are the embrace of tender love with which God wishes to embrace us. They show us the fraternal love that we are called to have for one another and for everyone. They show us the way, the Christian way. It is not the way of imposition and force, of power and status; it never brandishes the cross of Christ against our brothers and sisters for whom he gave his life! Jesus’ way, the way of salvation is different: it is the way of a humble gratuitous and universal love, with no “ifs”, “ands” or “buts”.
Yes, for on the wood of the cross Christ removed the venom from the serpent of evil. Being a Christian, then, means living without venom: not biting one another, not complaining, blaming and backbiting, not disseminating evil, not polluting the earth with the sin and distrust that comes from the evil one. Brothers and sisters, we have been reborn from the pierced side of the crucified Jesus. May we be free of the poison of death (cf. Wis 1:14), and pray that by God’s grace we can become ever more fully Christian: joyful witnesses of new life, love and peace.
4 September 2014
Dear Brothers and Sisters, Good morning!
On 14 September the Church celebrates the Feast of the Exaltation of the Holy Cross. Some non-Christian person might ask: why “exalt” the Cross? We can respond that we do not exalt any cross whatsoever or all crosses: we exalt the Cross of Jesus, because in it God’s love for humanity was fully revealed. That’s what the Gospel of John reminds us of in today’s liturgy: “God so loved the world that He gave his only Son” (3:16). The Father “gave” the Son to save us, and this resulted in the death of Jesus, and his death on the Cross. Why? Why was the Cross necessary? Because of the gravity of the evil which enslaved us. The Cross of Jesus expresses both things: all the negative forces of evil, and all of the gentle omnipotence of God’s mercy. The Cross would seem to decree Christ’s failure, but in reality it signals His victory. On Calvary, those who mocked him said to him, “If you are the Son of God, come down from the cross” (cf. Mt 27:40). But the opposite was true: it was precisely because Jesus was the Son of God, that He was there, on the Cross, faithful to the end to the loving plan of the Father. And for this very reason God “exalted” Jesus (Phil 2:9), conferring universal kingship on Him.
When we look to the Cross where Jesus was nailed, we contemplate the sign of love, of the infinite love of God for each of us and the source of our salvation. The mercy of God, which embraces the whole world, springs from the Cross. Through the Cross of Christ the Evil One is overcome, death is defeated, life is given to us, hope is restored. This is important: through the Cross of Christ hope is restored to us. The Cross of Jesus is our one true hope! That is why the Church “exalts” the Holy Cross, and why we Christians bless ourselves with the sign of the cross. That is, we don’t exalt crosses, but the glorious Cross of Christ, the sign of God’s immense love, the sign of our salvation and path toward the Resurrection. This is our hope.
While we contemplate and celebrate the Holy Cross, we think with emotion of so many of our brothers and sisters who are being persecuted and killed because of their faith in Christ. This happens especially wherever religious freedom is still not guaranteed or fully realized. It happens, however, even in countries and areas which, in principle, protect freedom and human rights but where, in practice, believers, and especially Christians, encounter restrictions and discrimination. So today we remember them and pray for them in a special way.
On Calvary, there at the foot of the Cross, was the Virgin Mary (cf. Jn 19:25-27). She is Our Lady of Sorrows, whom we shall celebrate tomorrow in the liturgy. To her I entrust the present and the future of the Church, so that we may all always be able to discover and welcome the message of love and salvation of the Cross of Christ. In particular I entrust to her the newlywed couples whom I had the joy of joining in matrimony this morning, in St Peter’s Basilica.
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