POPE FRANCIS’ HOMILY WORLD DAY FOR GRANDPARENTS AND THE ELDERLY
POPE FRANCIS’ HOMILY
WORLD DAY FOR GRANDPARENTS AND THE ELDERLY
MESSAGE OF HIS HOLINESS POPE FRANCIS
FOR THE SECOND WORLD DAY FOR GRANDPARENTS AND THE ELDERLY
24 July 2022
“In old age they will still bear fruit” (Psalm 92:15)
“In old age they will still bear fruit” (Ps 92:15). These words of the Psalmist are glad tidings, a true “gospel” that we can proclaim to all on this second World Day for Grandparents and the Elderly. They run counter to what the world thinks about this stage of life, but also to the attitude of grim resignation shown by some of us elderly people, who harbour few expectations for the future.
Many people are afraid of old age. They consider it a sort of disease with which any contact is best avoided. The elderly, they think, are none of their concern and should be set apart, perhaps in homes or places where they can be cared for, lest we have to deal with their problems. This is the mindset of the “throw-away culture”, which leads us to think that we are somehow different from the poor and vulnerable in our midst, untouched by their frailties and separated from “them” and their troubles. The Scriptures see things differently. A long life – so the Bible teaches – is a blessing, and the elderly are not outcasts to be shunned but living signs of the goodness of God who bestows life in abundance. Blessed is the house where an older person lives! Blessed is the family that honours the elderly!
Old age is not a time of life easily understood even by those of us who are already experiencing it. Even though it eventually comes with the passage of time, no one prepares us for old age, and at times it seems to take us by surprise. The more developed societies expend large sums on this stage of life without really helping people to understand and appreciate it; they offer healthcare plans to the elderly but not plans for living this age to the full.  This makes it hard to look to the future and discern what direction to take. On the one hand, we are tempted to ward off old age by hiding our wrinkles and pretending to be forever young, while on the other, we imagine that the only thing we can do is bide our time, thinking glumly that we cannot “still bring forth fruit”.
Retirement and grown children make many of the things that used to occupy our time and energy no longer so pressing. The recognition that our strength is ebbing or the onset of sickness can undermine our certainties. The fast pace of the world – with which we struggle to keep up – seems to leave us no alternative but to implicitly accept the idea that we are useless. We can resonate with the heartfelt prayer of the Psalmist: “Do not cast me off in the time of old age; forsake me not when my strength is spent” (71:9).
Yet that same psalm – which meditates on how the Lord has been present at every stage of our lives – urges us to persevere in hope. Along with old age and white hairs, God continues to give us the gift of life and to keep us from being overcome by evil. If we trust in him, we will find the strength to praise him still (cf. vv. 14-20). We will come to see that growing old is more than the natural decline of the body or the inevitable passage of time, but the gift of a long life. Aging is not a condemnation, but a blessing!
For this reason, we ought to take care of ourselves and remain active in our later years. This is also true from a spiritual standpoint: we ought to cultivate our interior life through the assiduous reading of the word of God, daily prayer, reception of the sacraments and participation in the liturgy. In addition to our relationship with God, we should also cultivate our relationships with others: first of all by showing affectionate concern for our families, our children and grandchildren, but also for the poor and those who suffer, by drawing near to them with practical assistance and our prayers. These things will help us not to feel like mere bystanders, sitting on our porches or looking out from our windows, as life goes on all around us. Instead, we should learn to discern everywhere the presence of the Lord.  Like “green olive trees in the house of God” (cf. Ps 52:10), we can become a blessing for those who live next to us.
Old age is no time to give up and lower the sails, but a season of enduring fruitfulness: a new mission awaits us and bids us look to the future. “The special sensibility that those of us who are elderly have for the concerns, thoughts and the affections that make us human should once again become the vocation of many. It would be a sign of our love for the younger generations”.  This would be our own contribution to the revolution of tenderness,  a spiritual and non-violent revolution in which I encourage you, dear grandparents and elderly persons, to take an active role.
Our world is passing through a time of trial and testing, beginning with the sudden, violent outbreak of the pandemic, and then by a war that is harming peace and development on a global scale. Nor is it a coincidence that war is returning to Europe at a time when the generation that experienced it in the last century is dying out. These great crises risk anaesthetizing us to the reality of other “epidemics” and other widespread forms of violence that menace the human family and our common home.
All this points to the need for a profound change, a conversion, that disarms hearts and leads us to see others as our brothers or sisters. We grandparents and elderly people have a great responsibility: to teach the women and men of our time to regard others with the same understanding and loving gaze with which we regard our own grandchildren. We ourselves have grown in humanity by caring for others, and now we can be teachers of a way of life that is peaceful and attentive to those in greatest need. This attitude may be mistaken for weakness or resignation, yet it will be the meek, not the aggressive and the abusive, who will inherit the earth (cf. Mt 5:5).
One fruit that we are called to bring forth is protecting the world. “Our grandparents held us in their arms and carried us on their knees”;  now is the time for us to carry on our own knees – with practical assistance or with prayer alone – not only our own grandchildren but also the many frightened grandchildren whom we have not yet met and who may be fleeing from war or suffering its effects. Let us hold in our hearts – like Saint Joseph, who was a loving and attentive father – the little ones of Ukraine, of Afghanistan, of South Sudan…
Many of us have come to a sage and humble realization of what our world very much needs: the recognition that we are not saved alone, and that happiness is a bread we break together. Let us bear witness to this before those who wrongly think that they can find personal fulfilment and success in conflict. Everyone, even the weakest among us, can do this. The very fact that we allow ourselves to be cared for – often by people who come from other countries – is itself a way of saying that living together in peace is not only possible, but necessary.
Dear grandparents, dear elderly persons, we are called to be artisans of the revolution of tenderness in our world! Let us do so by learning to make ever more frequent and better use of the most valuable instrument at our disposal and, indeed, the one best suited to our age: prayer. “Let us too become, as it were, poets of prayer: let us develop a taste for finding our own words, let us once again take up those taught by the word of God”.  Our trustful prayer can do a great deal: it can accompany the cry of pain of those who suffer, and it can help change hearts. We can be “the enduring ‘chorus’ of a great spiritual sanctuary, where prayers of supplication and songs of praise sustain the community that toils and struggles in the field of life”. 
The World Day of Grandparents and the Elderly is an opportunity to proclaim once more, with joy, that the Church wants to celebrate together with all those whom the Lord – in the words of the Bible – has “filled with days”. Let us celebrate it together! I ask you to make this Day known in your parishes and communities; to seek out those elderly persons who feel most alone, at home or in residences where they live. Let us make sure that no one feels alone on this day. Expecting a visit can transform those days when we think we have nothing to look forward to; from an initial encounter, a new friendship can emerge. Visiting the elderly who live alone is a work of mercy in our time!
Let us ask Our Lady, Mother of Tender Love, to make all of us artisans of the revolution of tenderness, so that together we can set the world free from the spectre of loneliness and the demon of war.
To all of you, and to your loved ones, I send my blessing and the assurance of my closeness and affection. And I ask you, please, not to forget to pray for me!
Rome, Saint John Lateran, 3 May 2022, Feast of the Apostles Philip and James
 Catechesis on Old Age – 1. The Grace of Time and the Covenant of the Ages of Life (23 February 2022).
 Catechesis on Old Age – 5. Fidelity to God’s Visitation for the Next Generation (30 March 2022).
 Catechesis on Old Age – 3. Old Age, A Resource for Lighthearted Youth (16 March 2022).
 Catechesis on Saint Joseph – 8. Saint Joseph, Father of Tenderness (19 January 2022).
 Homily at the Mass for the World Day for Grandparents and the Elderly (25 July 2021).
 Catechesis on the Family – 7. Grandparents (11 March 2015).
HOMILY OF HIS HOLINESS POPE FRANCIS
St Peter’s Basilica
Sunday, 25 July 2021
[H.E. Msgr. Rino Fisichella read the homily Pope Francis had prepared for the occasion]
As he sat down to teach, Jesus “looked up and saw a large crowd coming toward him. He said to Philip: ‘Where are we to buy bread for these people to eat?’” (Jn 6:5). Jesus did not just teach the crowd; he was also alert to the hunger present in their lives. In response, he fed them with five barley loaves and two fish provided by a young man nearby. Afterwards, since there was bread left over, he told his disciples to gather up the fragments, “so that nothing may be lost” (v. 12).
On this Day devoted to grandparents and the elderly, let us reflect on those three moments: Jesus sees the crowd’s hunger; Jesus shares the bread; Jesus asks that the leftovers be collected. Three moments that can be summed up in three verbs: to see, to share, to preserve.
To see. At the start of his account, the evangelist John points out that Jesus looked up and saw the crowds, who were hungry after having traveled so far to see him. That is how the miracle begins: with the gaze of Jesus, who is neither indifferent nor too busy to sense the hunger felt by a weary humanity. Jesus cares about us; he is concerned for us; he wants to satisfy our hunger for life, love and happiness. In his eyes, we see God’s own way of seeing things. His gaze is caring; he is sensitive to us and to the hopes we hold in our hearts. It recognizes our weariness and the hope that keeps us going. It understands the needs of each person. For in God’s eyes, there are no anonymous crowds, only individuals with their own hunger and thirst. Jesus’ gaze is contemplative. He looks into our lives; he sees and understands.
Our grandparents and the elderly have looked at our lives with that same gaze. That is how they cared for us, ever since we were children. Despite lives of hard work and sacrifice, they were never too busy for us, or indifferent to us. They looked at us with care and tender love. When we were growing up and felt misunderstood or fearful about life’s challenges, they kept an eye on us; they knew what we were feeling, our hidden tears and secret dreams. They held us in their arms and sat us on their knees. That love helped us grow into adulthood.
And what about us? How do we see our grandparents and elderly persons? When was the last time we visited or telephoned an elderly person in order to show our closeness and to benefit from what they have to tell us? I worry when I see a society full of people in constant motion, too caught up in their own affairs to have time for a glance, a greeting or a hug. I worry about a society where individuals are simply part of a nameless crowd, where we can no longer look up and recognize one another. Our grandparents, who nourished our own lives, now hunger for our attention and our love; they long for our closeness. Let us lift up our eyes and see them, even as Jesus sees us.
To share. Seeing the people’s hunger, Jesus wants to feed them. Yet this only happens thanks to a young man who offers his five loaves of bread and two fish. How touching it is, that at the heart of this miracle, by which some five thousand adults were fed, we find a young person willing to share what he had.
Today, we need a new covenant between young and old. We need to share the treasure of life, to dream together, to overcome conflicts between generations and to prepare a future for everyone. Without such a covenantal sharing of life, dreams and future, we risk dying of hunger, as broken relationships, loneliness, selfishness and the forces of disintegration gradually increase. In our societies, we have frequently surrendered to the notion of “every man for himself”. But this is deadly! The Gospel bids us share what we are and what we possess, for only in this way will we find fulfilment. I have often mentioned the words of the prophet Joel about young and old coming together (cf. Joel 3:1). Young people, as prophets of the future, who treasure their own history. The elderly, who continue to dream and share their experience with the young, without standing in their way. Young and old, the treasure of tradition and the freshness of the Spirit. Young and old together. In society and in the Church, together.
To preserve. After the crowds had eaten, the Gospel relates that much bread was left over. So Jesus tells the disciples: “Gather up the fragments, that nothing may be lost” (Jn 6:12). This reveals the heart of God: not only does he give us more than we need, he is also concerned that nothing be lost, not even a fragment. A morsel of bread may seem a little thing, but in God’s eyes, nothing is to meant to be thrown away. Even more so, no person is ever to be discarded. We need to make this prophetic summons heard among ourselves and in our world: gather, preserve with care, protect. Grandparents and the elderly are not leftovers from life, scraps to be discarded. They are precious pieces of bread left on the table of life that can still nourish us with a fragrance that we have lost, “the fragrance of memory”.
Let us not lose the memory preserved by the elderly, for we are children of that history, and without roots, we will wither. They protected us as we grew, and now it is up to us to protect their lives, to alleviate their difficulties, to attend to their needs and to ensure that they are helped in daily life and not feel alone. Let us ask ourselves: “Have I visited my grandparents, my elderly relatives, the older people in my neighbourhood? Have I listened to them? Have I spent time with them?” Let us protect them, so that nothing of their lives and dreams may be lost. May we never regret that we were insufficiently attentive to those who loved us and gave us life.
Brothers and sisters, grandparents and the elderly are bread that nourishes our life. We are grateful to them for the watchful eyes that cared for us, the arms that held us and the knees on which we sat. For the hands that held our own and lifted us up, for the games they played with us and for the comfort of their caress. Please, let us not forget about them. Let us covenant with them. Let us learn to approach them, listen to them and never discard them. Let us cherish them and spend time with them. We will be the better for it. And, together, young and old alike, we will find fulfilment at table of sharing, blessed by God.
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