POPE LEO XVI ON PENTECOST

leo xiv pentecost — Screengrab of today’s Holy Mass

HOLY MASS ON THE SOLEMNITY OF PENTECOST
JUBILEE OF MOVEMENTS, ASSOCIATIONS AND NEW COMMUNITIES

PAPAL CHAPEL

HOMILY OF THE HOLY FATHER LEO XIV

St. Peter’s Square
Sunday, 8 June 2025

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Dear brothers and sisters,

“The day has dawned upon us when…, glorified by his ascension into heaven following his resurrection, the Lord Jesus Christ sent the Holy Spirit” (Saint Augustine, Serm. 271, 1). Today, too, what took place in the Upper Room takes place anew in our midst. Like a mighty wind that overtakes us, like a crash that startles us, like a fire that illuminates us, the gift of the Holy Spirit descends upon us (cf. Acts 2:1-11).

As we heard in the first reading, the Spirit accomplished something extraordinary in the lives of the Apostles. Following Jesus’ death, they had retreated behind closed doors, in fear and sadness. Now they receive a new way of seeing things, an interior understanding that helps them to interpret the events that occurred and to experience intimately the presence of the Risen Lord. The Holy Spirit overcomes their fear, shatters their inner chains, heals their wounds, anoints them with strength and grants them the courage to go out to all and to proclaim God’s mighty works.

The reading from the Acts of the Apostles tells us that in Jerusalem at that time there was a multitude of people from various backgrounds, yet “each one heard them speaking in his own native tongue” (v. 6). In a word, at Pentecost, the doors of the Upper Room were opened because the Spirit opens borders. As Benedict XVI explained: “The Holy Spirit bestows understanding. The Spirit overcomes the ‘breach’ that began in Babel, the confusion of mind and heart that sets us one against the other. The Spirit opens borders… The Church must always become anew what she already is. She must open the borders between peoples and break down the barriers between class and race. In her, there cannot be those who are neglected or disdained. In the Church there are only free men and women, brothers and sisters of Jesus Christ” (Homily for Pentecost, 15 May 2005).

Here we have an eloquent image of Pentecost, one that I would like to pause for a moment and reflect upon with you.

The Spirit opens borders, first of all, in our hearts. He is the Gift that opens our lives to love. His presence breaks down our hardness of heart, our narrowness of mind, our selfishness, the fears that enchain us and the narcissism that makes us think only of ourselves. The Holy Spirit comes to challenge us, to make us confront the possibility that our lives are shrivelling up, trapped in the vortex of individualism. Sadly, oddly enough, in a world of burgeoning “social” media, we risk being ever more alone. Constantly connected, yet incapable of “networking”. Always immersed in a crowd, yet confused and solitary travellers.

The Spirit of God allows us to find a new way of approaching and experiencing life. He puts us in touch with our inmost self, beneath all the masks we wear. He leads us to an encounter with the Lord by teaching us to experience the joy that is his gift. He convinces us, as we just heard in Jesus’ words, that only by abiding in love, will we receive the strength to remain faithful to his word and to let it transform us. The Spirit opens our interior borders, so that our lives can become places of welcome and refreshment.

The Spirit also opens borders in our relationship with others. Jesus tells us that this Gift is the love between him and the Father that comes to dwell within us. We then become capable of opening our hearts to our brothers and sisters, overcoming our rigidity, moving beyond our fear of those who are different, and mastering the passions that stir within. The Spirit also transforms those deeper, hidden dangers that disturb our relationships, like suspicion, prejudice or the desire to manipulate others. I think too, with great pain, of those cases where relationships are marked by an unhealthy desire for domination, an attitude that often leads to violence, as is shown, tragically, by numerous recent cases of femicide.

The Holy Spirit, on the other hand, brings to maturity within us the fruits that enable us to cultivate good and healthy relationships: “love, joy, peace, patience, kindness, generosity, faithfulness, gentleness and self-control” (Gal 5:22). In this way, the Spirit broadens the borders of our relationships and opens us to the joy of fraternity. This is also a critical yardstick for the Church. For we are truly the Church of the Risen Lord and disciples of Pentecost if there are no borders or divisions among us; if we are able to dialogue and accept one another in the Church, and to reconcile our diversities; and if, as Church, we become a welcoming and hospitable place for all.

Finally, the Spirit also opens borders between peoples. At Pentecost, the Apostles spoke the languages of those they met, and the confusion of Babel was finally resolved by the harmony brought about by the Spirit. Whenever God’s “breath” unites our hearts and makes us view others as our brothers and sisters, differences no longer become an occasion for division and conflict but rather a shared patrimony from which we can all draw, and which sets us all on journey together, in fraternity.

The Spirit breaks down barriers and tears down the walls of indifference and hatred because he “teaches us all things” and “reminds us of Jesus’ words” (cf. Jn 14:26). He teaches us, reminds us, and writes in our hearts before all else the commandment of love that the Lord has made the center and summit of everything. Where there is love, there is no room for prejudice, for “security” zones separating us from our neighbors, for the exclusionary mindset that, tragically, we now see emerging also in political nationalisms.

It was on the feast of Pentecost that Pope Francis observed: “In our world today, there is so much discord, such great division. We are all ‘connected’, yet find ourselves disconnected from one another, anesthetized by indifference and overwhelmed by solitude” (Homily, 28 May 2023). The wars plaguing our world are a tragic sign of this. Let us invoke the Spirit of love and peace, that he may open borders, break down walls, dispel hatred and help us to live as children of our one Father who is in heaven.

Brothers and sisters, Pentecost renews the Church and the world! May the strong wind of the Spirit come upon us and within us, open the borders of our hearts, grant us the grace of encounter with God, enlarge the horizons of our love and sustain our efforts to build a world in which peace reigns.

May Mary Most Holy, Woman of Pentecost, Virgin visited by the Spirit, Mother full of grace, accompany us and intercede for us.

Source: https://www.vatican.va/content/leo-xiv/en/homilies/2025/documents/20250608-omelia-pentecoste.html

Emphasis mine.

VIGIL OF PENTECOST

HOMILY OF THE HOLY FATHER LEO XIV

St. Peter’s Square
Saturday, 7 June 2025

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Dear sisters and brothers,

The Creator Spirit, whom we invoked in the hymn – Veni Creator Spiritus – is the Spirit who descended upon Jesus as the quiet driving force of his mission: “The Spirit of the Lord is upon me” (Lk 4:18). When we ask the Spirit to enlighten our minds, to multiply our languages, to awaken our senses, to instill love, to strengthen our bodies and to grant us peace, we become open to God’s Kingdom. This is, according to the Gospel, the meaning of conversion. It is a “turning toward” the Kingdom already close at hand.

In Jesus we see, and from Jesus we hear, how everything changes because God is king, God is close to us. On this vigil of Pentecost, we are deeply aware of this closeness of God, of his Spirit who joins our lives to that of Jesus. We are caught up in the new things that God brings about, so that his desire for the fullness of life will prevail over the power of death.

“He has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord” (Lk 4:18-19). Here tonight, we sense the fragrance of the chrism with which our foreheads have been anointed. Dear brothers and sisters, Baptism and Confirmation united us to Jesus’ mission of making all things new, to the Kingdom of God. Just as love enables us to sense the presence of a loved one, so tonight we sense in one another the fragrance of Christ. This is a mystery; it amazes us and it leads us to reflect.

At Pentecost, Mary, the Apostles, and the disciples with them received a Spirit of unity, which forever grounded in the one Lord Jesus Christ all their diversity. Theirs were not multiple missions, but a single mission. They were no longer introverted and quarrelling with one another, but outgoing and radiant with joy. Saint Peter’s Square, with its wide-open and welcoming embrace, magnificently expresses the communion of the Church that each of you has experienced in your various associations and communities, many of which are the fruit of the Second Vatican Council.

On the evening of my election, moved as I looked out at the people of God gathered here, I spoke of “synodality,” a word that aptly expresses how the Spirit shapes the Church. That word begins with the Greek word syn – meaning “with” – which speaks of the secret of God’s life. God is not solitary. God, as Father, Son, and Holy Spirit, is a “with” in himself, and God with us. At the same time, the word “synodality” speaks to us of a road ahead – hodós – for where there is the Spirit, there is movement, a journey to be made. We are a people on the move. This does not set us apart but unites us to humanity like the yeast in a mass of dough, which causes it to rise. The year of the Lord’s grace, reflected in the current Jubilee, has this fermentation within it. In a divided and troubled world, the Holy Spirit teaches us to walk together in unity. The earth will rest, justice will prevail, the poor will rejoice and peace will return, once we no longer act as predators but as pilgrims. No longer each of us for ourselves, but walking alongside one another. Not greedily exploiting this world, but cultivating it and protecting it, as the Encyclical Laudato Si’ has taught us.

Dear friends, God created the world so that we might all live as one. “Synodality” is the ecclesial name for this. It demands that we each recognize our own poverty and our riches, that we feel part of a greater whole, apart from which everything withers, even the most original and unique of charisms. Think about it. All creation exists solely in the form of coexistence, sometimes dangerous, yet always interconnected (cf. Laudato Si’, 16; 117). And what we call “history” only takes place as coexistence, living together, however contentiously, but always together. The opposite is lethal, but sadly, we are witnessing this daily. May your meetings and your communities, then, be training grounds of fraternity and sharing, not merely meeting places, but centres of spirituality. The Spirit of Jesus changes the world because he changes hearts. The Spirit inspires the contemplative dimension of life that rejects self-assertion, complaining, rivalry and the temptation to control consciences and resources. The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom (cf. 2 Cor 3:17). An authentic spirituality thus commits us to integral human development, to making Jesus’ words a reality in our lives. When this happens, there is always joy: joy and hope.

Evangelization, dear brothers and sisters, is not our attempt to conquer the world, but the infinite grace that radiates from lives transformed by the Kingdom of God. It is the way of the Beatitudes, a path that we tread together, between the “already” and the “not yet,” hungering and thirsting for justice, poor in spirit, merciful, meek, pure of heart, men and women of peace. Jesus himself chose this path: to follow it, we have no need of powerful patrons, worldly compromises, or emotional strategies. Evangelization is always God’s work. If at times it takes place through us, it is thanks to the bonds that it makes possible. So be deeply attached to each of the particular Churches and parish communities in which you cultivate and exercise your charisms. Together with the bishops and in cooperation with all the other members of the Body of Christ, all of us will then work together harmoniously as one. The challenges facing humanity will be less frightening, the future will be less dark and discernment will be less complicated… if together we obey the Holy Spirit!

May Mary, Queen of the Apostles and Mother of the Church, intercede for us.

Source: https://www.vatican.va/content/leo-xiv/en/homilies/2025/documents/20250607-veglia-pentecoste.html

Emphasis mine.

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