POPE FRANCIS ON 5TH SUNDAY IN ORDINARY TIME YEAR C.

HOMILY OF THE HOLY FATHER
Saint Peter’s Square
5th Sunday in Ordinary Time C, 9 February 2025
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Jesus’ actions at the Lake of Gennesaret are described by the Evangelist with three verbs: he saw, he went aboard and he sat down. Jesus saw, Jesus went aboard and Jesus sat down. Jesus is not concerned with showing off to the crowds, with doing a job, with following a timetable in carrying out his mission. On the contrary, he always makes it his priority to encounter others, to relate to them, and to sympathize with the struggles and setbacks that often burden hearts and take away hope.
That is why Jesus, on that day, saw, went aboard and sat down.
First, Jesus saw. He has a discerning gaze that, even amid the great crowd, makes him able to spot two boats approaching the shore and to see the disappointment on the faces of those fishermen, now washing their empty nets after a night of fruitless labour. Jesus looks with compassion at those men. Let us never forget this: the compassion of God. God’s three attitudes are closeness, compassion and tenderness. Let us not forget: God is near, God is tender and God is always compassionate. Jesus looks with compassion at the expressions of those men, sensing their discouragement and frustration after having worked all night and caught nothing, their hearts as empty as the nets they haul.
Excuse me, I will now ask the Master [of Liturgical Celebrations] to continue reading due to my difficulty in breathing.
Seeing their discouragement, Jesus went aboard. He asks Simon to put out a little way from the shore and he climbs aboard the boat. In this way, he enters into Simon’s life and shares in his sense of disappointment and futility. This is significant: Jesus does not simply stand by and watch as things go wrong, as we often do, and then complain bitterly. Rather, taking the initiative, he approaches Simon, spends time with him at that difficult moment and chooses to board the boat of his life, which that night had seemed fraught with failure.
Then, once aboard, Jesus sat down. In the Gospels, this is typical of a master, of one who teaches others. Indeed, the Gospel states that Jesus sat down and taught. Glimpsing in those fishers’ eyes and hearts the frustration of a night of fruitless toil, Jesus boards the boat in order to proclaim the good news, to bring light to the dark night of disappointment, to tell of the beauty of God even amid the struggles of life, and to reaffirm that hope endures even when all seems lost.
Then the miracle happens: when the Lord gets into the boat of our lives to bring us the good news of God’s love that constantly accompanies and sustains us, then life begins anew, hope is reborn, enthusiasm revives, and we can once again cast our nets into the sea.
Brothers and sisters, this message of hope accompanies us today as we celebrate the Jubilee of the Armed Forces, Police and Security Personnel. I thank all of you for your service, and I greet all the Authorities present, the military associations and academies, and the military Ordinaries and chaplains. All of you have been entrusted with a lofty mission that embraces numerous aspects of social and political life: defending our nations, maintaining security, upholding legality and justice. You are present in penitentiaries and at the forefront of the fight against crime and the various forms of violence that threaten to disrupt the life of society. I think too of all those engaged in relief work in the wake of natural disasters, the safeguarding of the environment, rescue efforts at sea, the protection of the vulnerable and the promotion of peace.
The Lord also asks you to do as he does: to see, to go aboard and to sit down. To see, because you are called to keep your eyes ever open, alert to threats to the common good, to dangers menacing the lives of your fellow citizens, and to environmental, social and political risks to which we are exposed. To go aboard, because your uniforms, the discipline that has shaped you, the courage that is your hallmark, the oath you have taken — all these are things that remind you of the importance not only of seeing evil in order to report it, but also of boarding the storm-tossed boat and working to ensure that it does not run aground. For that too is part of your mission in the service of the good, freedom, and justice. Then, finally, to sit down, because your presence in our cities and neighbourhoods to uphold law and order, and your taking the part of the defenceless, can serve as a lesson for all of us. They teach us that goodness can prevail over everything. They teach us that justice, fairness and civic responsibility remain as necessary nowadays as ever. They teach us that we can create a more human, just and fraternal world, despite the opposing forces of evil.
In carrying out your work, which embraces your whole life, you are accompanied by your chaplains, an important priestly presence in your midst. Their job is not — as has at times unfortunately happened in history — to bless perverse acts of war. No. They are in your midst as the presence of Christ, who desires to walk at your side, to offer you a listening and sympathetic ear, to encourage you to set out ever anew and to support you in your daily service. As a source of moral and spiritual support, they accompany you at every step and help you to carry out your mission in the light of the Gospel and in the pursuit of the common good.
Dear brothers and sisters, we are grateful for what you do, at times at great personal risk. Thank you because by boarding our storm-tossed boats, you offer us protection and encourage us to stay our course. At the same time, I would encourage you never to lose sight of the purpose of your service and all your activity, which is to promote life, to save lives, to be a constant defender of life. And I ask you, please, to be vigilant. Be vigilant against the temptation to cultivate a warlike spirit. Be vigilant not to be taken in by the illusion of power and the roar of arms. Be vigilant lest you be poisoned by propaganda that instils hatred, divides the world into friends to be defended and foes to fight. Instead, be courageous witnesses of the love of God our Father, who wants us all to be brothers and sisters. Together, then, let us set out to be artisans of a new era of peace, justice and fraternity.
https://www.vatican.va/content/francesco/en/homilies/2025/documents/20250209-omelia-giubileo-forzearmate.html
EMPHASIS MINE
Copyright © Dicastero per la Comunicazione – Libreria Editrice Vaticana
ANGELUS
Saint Peter’s Square
Sunday, 6 February 2022
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Dear brothers and sisters, buongiorno!
The Gospel of today’s Liturgy takes us to the banks of the Sea of Galilee. The crowd is gathering around Jesus, while some disappointed fishermen, including Simon Peter, are washing their nets after a night of fishing that went badly. And so it is that Jesus climbs into Simon’s boat; then he invites him to go out to sea and cast his nets again (cf. Lk 5:1-4). Let us pause on these two actions of Jesus: first he climbs into the boat and then, the second, he invites him to put out into the open water. It was a night that went badly, without fish, but Peter is trustful and sets out into open water.
First of all, Jesus gets into Simon’s boat. To do what? To teach. He asks for that very boat, which is not full of fish but rather has returned to the shore empty, after a night of toil and disillusionment. It is a beautiful image for us too. Every day the boat of our life leaves the shores of our home to sail out into the sea of daily activities; every day we try to “fish from the sea”, to cultivate dreams, to pursue projects, to experience love in our relationships. But often, like Peter, we experience the “night of empty nets” – the night of empty nets – the disappointment of trying so hard and not seeing the desired results: “We toiled all night and took nothing” (v. 5), says Simon. How often we too are left with a sense of defeat, while disappointment and bitterness arise in our hearts. Two very dangerous woodworms.
What does the Lord do then? He chooses to climb into our boat. From there he wants to proclaim the Gospel. It is precisely that empty boat, the symbol of our incapacity, that becomes Jesus’ “cathedra”, the pulpit from which he proclaims the Word. And this is what the Lord loves to do – the Lord is the Lord of surprises, of miracles in surprises: to climb into the boat of our lives when we have nothing to offer him; to enter our voids and fill them with his presence; to make use of our poverty to proclaim his wealth, our miseries to proclaim his mercy. Let us remember this: God does not want a cruise ship: a poor “ramshackle” boat is enough for him, as long as we welcome him. This yes, to welcome him; the boat doesn’t matter, but that we welcome him. But, I wonder, do we let him into the boat of our lives? Do we make available to him the little we have? Sometimes we feel unworthy of Him because we are sinners. But this is an excuse that the Lord does not like, because it distances Him from us! He is the God of closeness, compassion, tenderness, and he does not seek perfectionism: he seeks our welcome. He says to you too: “Let me get into the boat of your life”, “But Lord, look..” – “Like that, let me in, just as it is”. Think about this.
In this way, the Lord reconstructs Peter’s trust. When he climbs into the boat, after preaching, he says: “Put out a little from the land” (v. 4). It was not a good time of the day for fishing, in broad daylight, but Peter trusts in Jesus. He does not base his trust on the strategies of fishermen, which he knows well, but rather he founds it on the newness of Jesus. That wonder that moved him to do what Jesus told him. It is the same for us too: if we welcome the Lord into our boat, we can put out to sea. With Jesus, we navigate the sea of life without fear, without giving in to disappointment when we catch nothing, and without giving up and saying “there is nothing more to be done”. Always, in personal life as well as in the life of the Church and society, there is something beautiful and courageous that can be done, always. We can always start again – the Lord always invites us to get back on our feet because He opens up new possibilities. So let us accept the invitation: let us chase away pessimism and mistrust, and put out to sea with Jesus! Our little empty boat, too, will witness a miraculous catch.
Let us pray to Mary: who like no other welcomed the Lord into the boat of her life. May she encourage us and intercede for us.
Source: https://www.vatican.va/content/francesco/en/angelus/2022/documents/20220206-angelus.html
Emphasis mine.
ANGELUS
Saint Peter’s Square
5th Sunday in Ordinary Year C, 10 February 2019
Dear Brothers and Sisters, Good morning!
In today’s Gospel passage, Luke’s narrative (cf. Lk 5:1-11) offers us the call of Saint Peter. His name — as we know — was Simon, and he was a fisherman. On the shore of the Lake of Galilee, Jesus sees him as he is arranging his nets, along with other fishermen. He finds him exhausted and discouraged, because that night they had caught nothing. And Jesus surprises him with an unexpected gesture: He gets into his boat and asks him to put out a short distance from the land because He wants to speak to the people from there — there were many people. So Jesus sits down in Simon’s boat and teaches the crowd gathered along the shore. But His words reopen even Simon’s heart to trust. Then, with another surprising ‘move’, Jesus says to him: “Put out into the deep and let down your nets for a catch” (v. 4).
Simon responds with an objection: “Master, we have toiled all night and took nothing!”. And, as an expert fisherman, he could have added: ‘If we didn’t catch anything during the night, we aren’t going to catch anything during the day’. However, inspired by Jesus’ presence and enlightened by His Word, he says: “But at your word I will let down the nets” (v. 5). It is the response of faith, which we too are called to give; it is the attitude of willingness that the Lord asks of all his disciples, especially those who are tasked with responsibilities in the Church. And Peter’s trustful obedience creates a prodigious result: “when they had done this, they enclosed a great shoal of fish” (v. 6).
It is a miraculous catch, a sign of the power of Jesus’ word: when we place ourselves generously in his service, he accomplishes great things in us. This is what he does in each of us: he asks us to welcome him on the boat of our life, in order to set out anew with him and to sail a new sea, one which proves to be full of surprises. His call to go out into the open sea of the humanity of our time, in order to be witnesses to goodness and mercy, gives new meaning to our existence, which is often at risk of collapsing upon itself. At times we may be surprised and uncertain before the call that the divine Master addresses to us, and we may be tempted to reject it due to our inadequacy. Peter too, after this incredible catch, said to Jesus: “Depart from me, for I am a sinful man, O Lord” (v. 8). This humble prayer is beautiful: ‘Depart from me, for I am a sinful man, O Lord’. But he says it on his knees before the One whom by this point he recognizes as ‘Lord’. And Jesus encourages him by saying: “Do not be afraid; henceforth you will be catching men” (v. 10); because God — if we trust in Him — frees us from our sin and opens a new horizon before us: to cooperate in his mission.
The greatest miracle that Jesus accomplished for Simon and the other tired and discouraged fishermen is not so much the net full of fish, as having helped them not to fall victim to disappointment and discouragement in the face of failure. He prepared them to become proclaimers of and witnesses to his word and the Kingdom of God. And the disciples’ response was immediate and unreserved: “when they had brought their boats to land, they left everything and followed him” (v. 11). May the Blessed Virgin, model of prompt adherence to God’s will, help us to feel the allure of the Lord’s call, and make us willing to cooperate with him to spread his word of salvation everywhere.
Source: https://www.vatican.va/content/francesco/en/angelus/2019/documents/papa-francesco_angelus_20190210.html
Emphasis mine.

ANGELUS
Saint Peter’s Square
5th Sunday in Ordinary Year C, 7 February 2016
Dear Brothers and Sisters, Good morning!
This Sunday’s Gospel tells us — in St Luke’s narrative — of the call of Jesus’ first disciples (5:1-11). The event takes place in the context of everyday life: there are several fishermen on the shore of the lake of Galilee, who, after working all night and catching nothing, are washing and arranging their nets. Jesus gets into one of the boats, that of Simon, called Peter, whom he asks to put out a little from the shore, and he starts to preach the Word of God to the crowd of people who had gathered. When he is finished speaking, he tells them to put out into the deep and cast the nets. Simon had previously met Jesus and felt the prodigious power of his word. Therefore, he responds: “Master, we toiled all night and took nothing! But at your word I will let down the nets” (v. 5). And this faith of his did not disappoint: indeed, the nets filled with so many fish that they nearly broke (cf. v. 6). Facing this extraordinary event, the fishermen are greatly astonished. Simon Peter throws himself at Jesus’ feet, saying: “Depart from me, for I am a sinful man, O Lord” (v. 8). That prodigious sign convinces him that Jesus is not only a formidable master whose word is true and powerful, but he is the Lord, he is the manifestation of God. For Peter this close presence brings about a strong sense of his own pettiness and unworthiness. From a human point of view, he thinks that there should be distance between the sinner and the Holy One. In truth, his very condition as a sinner requires that the Lord not distance Himself from him, in the same way that a doctor cannot distance himself from those who are sick.
Jesus’ response to Simon Peter is reassuring and decisive: “Do not be afraid; henceforth you will be catching men” (v. 10). Once again the fisherman of Galilee, placing his trust in this word, leaves everything and follows the one who has become his Lord and Master. Simon’s workmates, James and John, do the same. This is the logic that guides Jesus’ mission and the mission of the Church: go in search, “fish” for men and women, not to proselytize, but to restore full dignity and freedom to all, through the forgiveness of sins. This is the essential point of Christianity: to spread the free and regenerative love of God, with a welcoming and merciful attitude toward everyone, so that each person can encounter God’s tenderness and have the fullness of life. Here, in a particular way, I think of confessors: they are the first who must give the Father’s mercy, following Jesus’ example, as did the two holy Brothers, Fr Leopold and Padre Pio.
Today’s Gospel challenges us: do we know how to truly trust in the Word of the Lord? Or do we let ourselves become discouraged by our failures? In this Holy Year of Mercy we are called to comfort those who feel they are sinners, unworthy before the Lord, defeated by their mistakes, by speaking to them the very words of Jesus: “Do not be afraid. The Father’s mercy is greater than your sins! It is greater, do not be afraid!”. May the Virgin Mary help us to ever better understand that being disciples means placing our feet in the footsteps left by the Master: they are the footprints of divine grace that restore life for all.
Source: https://www.vatican.va/content/francesco/en/angelus/2016/documents/papa-francesco_angelus_20160207.html
Emphasis mine.
See as well:
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