POPE FRANCIS’ REFLECTION ON THE 33RD SUNDAY IN ORDINARY TIME YEAR A. THE PARABLE OF THE TALENTS (Mt 25: 14-30)
HOMILY OF HIS HOLINESS POPE FRANCIS
St Peter’s Basilica
33rd Sunday in Ordinary Time Year A, 19 November 2023
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Three men find themselves given an enormous sum of money, thanks to the generosity of their master, who is departing on a long journey. That master will come back one day and summon those servants, trusting that he might rejoice with them on how they had made his wealth increase and bear fruit. The parable that we have just listened to (cf. Mt 25:14-30) invites us to reflect on two journeys: the journey of Jesus and the journey of our lives.
The journey of Jesus. At the beginning of the parable, the Lord speaks of “a man going on a journey, [who] summoned his slaves and entrusted his property to them” (v. 14). This “journey” reminds us of Christ’s own journey, in his incarnation, resurrection and ascension into heaven. Christ, who came down from the Father to dwell among us, by his death destroyed death and after rising from the dead, returned to the Father. At the conclusion of his earthly mission, then, Jesus made a “return journey” to the Father. Yet before departing, he left us his wealth, a genuine “capital”. He left us himself in the Eucharist. He left us his words of life, he gave us his holy Mother to be our Mother, and he distributed the gifts of the Holy Spirit so that we might continue his work on earth. These “talents” are given, the Gospel tell us, “according to the ability of each” (v. 15) and thus for a personal mission that the Lord entrusts to us in our daily lives, in society and in the Church. The apostle Paul says the same thing: “each of us was given grace according to the measure of Christ’s gift”. Therefore it is said, “When he ascended on high, he made captivity itself a captive; he gave gifts to his people” (Eph 4:7-8).
Let us look once more to Jesus, who received everything from the hands of the Father, yet did not keep this treasure for himself: “He did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave” (Phil 2:7). He clothed himself in our frail humanity. As a good Samaritan, he poured oil on our wounds. He became poor in order to make us rich (2 Cor 8:9), and was lifted up on the cross. “For our sake God made him to be sin who knew no sin” (2 Cor 5:21). For our sake. Jesus lived for us, for our sake. That was the purpose of his journey in the world, before his return to the Father.
Today’s parable also tells us that “the master of those slaves returned and settled accounts with them” (Mt 25:19). Jesus’ first journey to the Father will be followed by another journey, at the end of time, when he will return in glory and meet us once more, in order to “settle the accounts” of history and bring us into the joy of eternal life. We need, then, to ask ourselves: In what state will the Lord find us when he returns? How will I appear before him at the appointed time?
This question brings us to our second reflection: the journey of our lives. What path will we take in our lives: the path of Jesus, whose very life was gift, or the path of selfishness? The path with hands open towards others in order to give, give of ourselves, or that of closed hands so that we have more things and only care about ourselves? The parable tells us that, according to our own abilities and possibilities, each of us has received certain “talents”. Lest we be led astray by common parlance, we need to realize that those “talents” are not our own abilities, but as we said, the Lord’s gifts which Christ left to us when he returned to the Father. Together with those gifts, he has given us his Spirit, in whom we became God’s children and thanks to which we can spend our lives in bearing witness to the Gospel and working for the coming of God’s kingdom. The immense “capital” that was placed in our keeping is the love of the Lord, the foundation of our lives and our source of strength on our journey.
Consequently, we have to ask ourselves: What am I doing with this “talent” on the journey of my life? The parable tells us that the first two servants increased the value of the gift they had received, while the third, instead of trusting his master who had given him the talent, was afraid, paralyzed by fear. Refusing to take a risk, not putting himself on the line, he ended up burying his talent. This holds true for us as well. We can multiply the wealth we have been given, and make our lives an offering of love for the sake of others. Or we can live our lives blocked by a false image of God, and out of fear bury the treasure we received, thinking only of ourselves, unconcerned about anything but our own convenience and interests, remaining uncommitted and disengaged. The question is very clear: the first two take a risk through their transactions. And the question we must ask is: “Do I take a risk in my life? Do I take a risk through the power of my faith? As a Christian, do I know how to take a risk or do I close myself off out of fear or cowardice?
Brothers and sisters, on this World Day of the Poor the parable of the talents is a summons to examine the spirit with which we confront the journey of our lives. We have received from the Lord the gift of his love and we are called to become a gift for others. The love with which Jesus cared for us, the balm of his mercy, the compassion with which he tended our wounds, the flame of the Spirit by which he filled our hearts with joy and hope – all these are treasures that we cannot simply keep to ourselves, use for our own purposes or bury beneath the soil. Showered with gifts, we are called in turn to make ourselves a gift. Those of us who have received many gifts must make ourselves a gift for others. The images used by the parable are very eloquent: if we do not spread love all around us, our lives recede into the darkness; if we do not make good use of the talents we have received, our lives end up buried in the ground, as if we were already dead (cf. vv. 25.30). Brothers and sisters, so many Christians are “buried underground”! Many Christians live their faith as if they lived underground!
Let us think, then, of all those material, cultural and spiritual forms of poverty that exist in our world, of the great suffering present in our cities, of the forgotten poor whose cry of pain goes unheard in the generalized indifference of a bustling and distracted society. When we think of poverty, we must not forget about its discretion: poverty is discrete; it hides itself. We must courageously go and look for it. Let us think of all those who are oppressed, weary or marginalized, the victims of war and those forced to leave their homelands at the risk of their lives, those who go hungry and those without work and without hope. So much poverty on a daily basis: not one, two or three but a multitude. The poor are a multitude. When we think of the immense numbers of the poor in our midst, the message of today’s Gospel is clear: let us not bury the wealth of the Lord! Let us spread the wealth of charity, share our bread and multiply love! Poverty is a scandal. When the Lord returns, he will settle accounts with us and – in the words of Saint Ambrose – he will say to us: “Why did you allow so many of the poor to die of hunger when you possessed gold to buy food for them? Why were so many slaves sold and mistreated by the enemy, without anyone making an effort to ransom them?” (De Officiis: PL 16, 148-149).
Let us pray that each of us, according to the gift we received and the mission entrusted to us, may strive “to make charity bear fruit” and draw near to some poor person. Let us pray that at the end of our journey, having welcomed Christ in our brothers and sisters with whom he identified himself (cf. Mt 25:40), we too may hear it said to us: “Well done, good and trustworthy servant… Enter into the joy of your master” (Mt 25:21).
Source: https://www.vatican.va/content/francesco/en/homilies/2023/documents/20231119-omelia-giornatamondiale-poveri.html
Copyright © Dicastero per la Comunicazione – Libreria Editrice Vaticana
ANGELUS
Saint Peter’s Square
33rd Sunday in Ordinary Time Year A, 19 November 2023
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Dear brothers and sisters, buongiorno!
Today’s Gospel presents us the parable of the talents (cf. Mt 25:14-30). A master departs on a journey and entrusts his talents, or rather his possessions, his “capital”, to his servants: talents were a monetary unit. He distributes them according to the abilities of each one. On his return, he asks for an account of what they have done. Two of them have doubled what they received, and the lord praises them, while the third, out of fear, buried his talent and can only return it, the reason for which he receives a severe rebuke. Looking at this parable, we can learn two different ways of approaching God.
The first way is that of the one who buries the talent he has received, who cannot see the riches God has given him: he trusts neither his master nor himself. In fact, he says to his master: “Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow” (v. 24). He is afraid of him. He does not see the esteem, he does not see the trust that the lord places in him, but sees only the actions of a master who demands more than he gives, of a judge. This is his image of God: he cannot believe in His goodness; he cannot believe in the Lord’s goodness towards him. That is why he gets stuck and does not allow himself to be involved in the mission he has received.
We then see this second way, in the other two protagonists, who repay their lord’s trust by in turn trusting in him.
These two invest everything they have received, even though they do not know at the outset if everything will go well: they study, they see the possibilities, and prudently seek out the best; they accept the risk and put themselves on the line. They trust, they study and they risk. Thus, they have the courage to act freely, creatively, generating new wealth (cf. vv. 20-23).
Brothers and sisters, this is the crossroads we face with God: fear or trust. Either you are afraid before God, or you trust in the Lord. And we, like the protagonists of the parable – all of us – have received talents, all of us, far more precious than money. But much of how we invest them depends on our trust in the Lord, which frees our hearts, makes us active and creative in goodness. Do not forget this: trust frees, always; fear paralyses. Remember: fear paralyses, trust liberates. This also applies to the education of children. And let us ask ourselves: do I believe that God is the Father and entrusts gifts to me because He trusts me? And do I trust in Him to the point of putting myself on the line, even when the results are neither certain nor to be taken for granted? Am I able to say every day in prayer, “Lord, I trust in You, give me the strength to keep going; I trust in You, in the things You have given me: let me know how to carry them forward”.
Finally, also as Church: do we cultivate a climate of trust, of mutual esteem in our environments, that helps us to move forward together, that unlocks people and stimulates the creativity of love in everyone? Let us think about it.
And may the Virgin Mary help us to overcome fear – never be afraid of God! Awe, yes; fear, no – and to trust the Lord.
Source: https://www.vatican.va/content/francesco/en/angelus/2023/documents/20231119-angelus.html
HOMILY, WORLD DAY OF THE POOR
15 November 2020
The parable we have just listened to has a beginning, a middle and an end, which shed light on the beginning, the middle and the end of our lives.
The beginning. Everything begins with a great good. The master does not keep his wealth to himself, but gives it to his servants; five talents to one, two to another, one to a third, “to each according to his ability” (Mt 25:15). It has been calculated that a single talent was equivalent to the income of some twenty years’ work: it was of enormous value, and would be sufficient for a lifetime. This is the beginning. For us too, everything began with the grace of God – everything always begins with grace, not with our own efforts – with the grace of God, who is a Father and has given us so many good things, entrusting different talents to each of us. We possess a great wealth that depends not on what we possess but on what we are: the life we have received, the good within us, the indelible beauty God has given us by making us in his image… All these things make each of us precious in his eyes, each one of us is priceless and unique in history! This is how God looks at us, how God feels towards us.
We need to remember this. All too often, when we look at our lives, we see only the things we lack, and we complain about what we lack. We then yield to the temptation to say: “If only…!” If only I had that job, if only I had that home, if only I had money and success, if only I didn’t have this or that problem, if only I had better people around me…! But those illusory words – if only! – prevent us from seeing the good all around us. They make us forget the talents we possess. You may not have that, but you do have this, and the “if only” makes us forget this. Yet God gave those talents to us because he knows each of us and he knows our abilities. He trusts us, despite our weaknesses. God even trusts the servant who will hide his talent, hoping that despite his fears, he too will put to good use what he received. In a word, the Lord asks us to make the most of the present moment, not yearning for the past, but waiting industriously for his return. How ugly is that nostalgia, which is like a black mood poisoning our soul and making us always look backwards, always at others, but never at our own hands or at the opportunities for work that the Lord has given us, never at our own situation… not even at our own poverty.
This brings us to the centre of the parable: the work of the servants, which is service. Service is our work too; it makes our talents bear fruit and it gives meaning to our lives. Those who do not live to serve, serve for little in this life. We must repeat this, and repeat it often: those who do not live to serve, serve for little in this life. We should reflect on this: those who do not live to serve, serve for little in this life. But what kind of service are we speaking of? In the Gospel, good servants are those who take risks. They are not fearful and overcautious, they do not cling to what they possess, but put it to good use. For if goodness is not invested, it is lost, and the grandeur of our lives is not measured by how much we save but by the fruit we bear. How many people spend their lives simply accumulating possessions, concerned only about the good life and not the good they can do. Yet how empty is a life centred on our needs and blind to the needs of others! The reason we have gifts is so that we can be gifts for others. And here, brothers and sisters, we should ask ourselves the question: do I only follow my own needs, or am I able to look to the needs of others, to whoever is in need? Are my hands open, or are they closed?
It is significant that fully four times those servants who invested their talents, who took a risk, are called “faithful” (vv. 21, 23). For the Gospel, faithfulness is never risk-free. “But, father, does being a Christian mean taking risks?” – “Yes, dearly beloved, take a risk. If you do not take risks, you will end up like the third [servant]: burying your abilities, your spiritual and material riches, everything”. Taking risks: there is no faithfulness without risk. Fidelity to God means handing over our life, letting our carefully laid plans be disrupted by our need to serve. “But I have my plans, and if I have to serve…”. Let your plans be upset, go and serve. It is sad when Christians play a defensive game, content only to observe rules and obey commandments. Those “moderate” Christians who never go beyond boundaries, never, because they are afraid of risk. And those, allow me this image, those who take care of themselves to avoid risk begin in their lives a process of mummification of their souls, and they end up as mummies. Following rules is not enough; fidelity to Jesus is not just about not making mistakes, this is quite wrong. That is what the lazy servant in the parable thought: for lack of initiative and creativity, he yielded to needless fear and buried the talent he had received. The master actually calls him “wicked” (v. 26). And yet he did nothing wrong! But he did nothing good either. He preferred to sin by omission rather than to risk making a mistake. He was not faithful to God, who spends freely, and he made his offence even worse by returning the gift he had received. “You gave me this, and I give it to you”, nothing more. The Lord, for his part, asks us to be generous, to conquer fear with the courage of love, to overcome the passivity that becomes complicity. Today, in these times of uncertainty, in these times of instability, let us not waste our lives thinking only of ourselves, indifferent to others, or deluding ourselves into thinking: “peace and security!” (1 Thess 5:3). Saint Paul invites us to look reality in the face and to avoid the infection of indifference.
How then do we serve, as God would have us serve? The master tells the faithless servant: “You ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest” (v. 27). Who are the “bankers” who can provide us with long-term interest? They are the poor. Do not forget: the poor are at the heart of the Gospel; we cannot understand the Gospel without the poor. The poor are like Jesus himself, who, though rich, emptied himself, made himself poor, even taking sin upon himself: the worst kind of poverty. The poor guarantee us an eternal income. Even now they help us become rich in love. For the worst kind of poverty needing to be combatted is our poverty of love. The worst kind of poverty needing to be combatted is our poverty of love. The Book of Proverbs praises the woman who is rich in love, whose value is greater than that of pearls. We are told to imitate that woman who “opens her hand to the poor” (Prov 31:20): that is the great richness of this woman. Hold out your hand to the poor, instead of demanding what you lack. In this way, you will multiply the talents you have received.
The season of Christmas is approaching, the holiday season. How often do we hear people ask: “What can I buy? What more can I have? I must go shopping”. Let us use different words: “What can I give to others?”, in order to be like Jesus, who gave of himself and was born in the manger”.
We now come to the end of the parable. Some will be wealthy, while others, who had plenty and wasted their lives, will be poor (cf. v. 29). At the end of our lives, then, the truth will be revealed. The pretence of this world will fade, with its notion that success, power and money give life meaning, whereas love – the love we have given – will be revealed as true riches. Those things will fall, yet love will emerge. A great Father of the Church wrote: “As for this life, when death comes and the theatre is deserted, when all remove their masks of wealth or of poverty and depart hence, judged only by their works, they will be seen for what they are: some truly rich, others poor” (SAINT JOHN CHRYSOSTOM, Homilies on the Poor Man Lazarus, II, 3). If we do not want to live life poorly, let us ask for the grace to see Jesus in the poor, to serve Jesus in the poor.
I would like to thank all those faithful servants of God who quietly live in this way, serving others. I think, for example, of Father Roberto Malgesini. This priest was not interested in theories; he simply saw Jesus in the poor and found meaning in life in serving them. He dried their tears with his gentleness, in the name of God who consoles. The beginning of his day was prayer, to receive God’s gifts; the centre of his day was charity, to make the love he had received bear fruit; the end was his clear witness to the Gospel. This man realized that he had to stretch out his hand to all those poor people he met daily, for he saw Jesus in each of them. Brothers and sisters, let us ask for the grace to be Christians not in word, but in deed. To bear fruit, as Jesus desires. May this truly be so.
SOURCE: http://www.vatican.va/content/francesco/en/homilies/2020/documents/papa-francesco_20201115_omelia-giornatamondiale-poveri.html
EMPHASIS MINE.
ANGELUS ADDRESS
9 November 2017
Dear Brothers and Sisters, Good morning!
In this penultimate Sunday of the liturgical year, the Gospel presents to us the Parable of the Talents (cf. Mt 25:14-30). Before setting off on a journey, a man gives his servants talents, which at that time were coins of considerable value: he gives five talents to one servant, two to another, one to another, to each according to his ability. The servant who had received five talents was resourceful and he traded with them, earning another five. The servant who had received two behaved likewise, and acquired another two. However, the servant who had received one dug a hole in the ground and therein hid his master’s coin.
Upon the master’s return, this same servant explained to him the reason for this action, saying: “Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; so I was afraid, and I went and hid your talent in the ground” (vv. 24-25). This servant did not have a trusting relationship with his master, but was afraid of him, and this hindered him. Fear always immobilizes and often leads to making bad choices. Fear discourages us from taking the initiative; it induces us to take refuge in secure and guaranteed solutions, and thus end up not accomplishing anything good. To move forward and grow on the journey of life, we must not have fear; we must have faith.
This parable helps us understand how important it is to have a true concept of God. We must not think that he is a cruel, hard and severe master who wishes to punish us. If this mistaken image of God is within us our life cannot be fruitful, because we will live in fear and this will not lead us to anything constructive. On the contrary, fear paralyzes us; it causes our self-destruction. We are called to reflect in order to discover what our idea of God really is. Already in the Old Testament he revealed himself as “a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness” (Ex 34:6). And Jesus always showed us that God is not a severe or intolerant master, but a father full of love, of tenderness, a father full of goodness. Therefore, we can and must have immense faith in him.
Jesus shows us God’s generosity and care in so many ways: with his words, with his gestures, with his welcome toward everyone, especially toward sinners, the little ones and the poor, as today — the first World Day of the Poor — also reminds us. But he also does so with his admonitions, which show his interest so that we do not pointlessly waste our life. Indeed, it is a sign that God has great esteem for us: this awareness helps us to be responsible people in all our actions. Therefore, the Parable of the Talents reminds us of a personal responsibility and of a faithfulness that even becomes the ability to continually set out anew, walking new paths, without “burying the talent”, that is, the gifts which God has entrusted to us, and for which he will call us to account.
May the Blessed Virgin intercede for us, so that we may remain faithful to the will of God, cultivating the talents that God has given us. Thus we will be helpful to others and, on the last day, we will be welcomed by the Lord, who will invite us to take part in his joy.
SOURCE: http://www.vatican.va/content/francesco/en/angelus/2017/documents/papa-francesco_angelus_20171119.html
EMPHASIS MINE.
16 November 2014
SOURCE: http://www.vatican.va/content/francesco/en/angelus/2014/documents/papa-francesco_angelus_20141116.html
EMPHASIS MINE.
SEE AS WELL:
33RD SUNDAY IN ORDINARY TIME YEAR HERE.
AND
REFLECTION HOMILY FOR THE 33RD SUNDAY IN ORDINARY TIME YEAR A HERE AND HERE.
