POPE BENEDICT XVI ON THE 4TH SUNDAY OF ADVENT C.
Saint Peter’s Square
4th Sunday of Advent C, 23 December 2012
Dear Brothers and Sisters,
On this Fourth Sunday of Advent that comes just before the Nativity of the Lord, the Gospel speaks of Mary’s visit to her kinswoman Elizabeth. This event is not merely a courteous gesture but portrays with great simplicity the encounter of the Old Testament with the New. Indeed the two women, both of them then pregnant, embody expectation and the Expected One. The elderly Elizabeth symbolizes Israel which is awaiting the Messiah, whereas the young Mary bears within her the fulfilment of this expectation for the benefit of the whole of humanity.
First of all in the two women the fruit of their wombs, John and Christ, meet and recognize each other. The Christian poet Prudentius comments: “the child imprisoned in the aged womb greets by his mother’s lips his Lord, the maiden’s son” (Apotheosis, 590:pl 59, 970). John’s exultation in Elizabeth’s womb is a sign of the fulfilment of the expectation: God is about to visit his People. In the Annunciation the Archangel Gabriel spoke to Mary of Elizabeth’s pregnancy (cf. 1:36) as proof of God’s power; in spite of her old age her barren state was made fecund.
In her greeting to Mary Elizabeth recognizes that God’s promise to humanity is being fulfilled and exclaims: “Blessed are you among women, and blessed is the fruit of your womb! And why is this granted me, that the mother of my Lord should come to me?” (Lk 1:42-43). In the Old Testament, the phrase “blessed are you among women” refers both to Jael (Judg 5:24), and to Judith (Jud 13:18), two women warriors who do their utmost to save Israel.
Instead it is used here to describe Mary, a peaceful young woman who is about to bring the Saviour into the world. Thus John’s leap of joy (cf. Lk 1:44) also calls to mind King David’s dancing when he accompanied the entry of the Ark of the Covenant into Jerusalem (cf. 1 Chron 15:29. The Ark that contained the Tablets of the Law, the manna and Aaron’s rod (cf. Heb 9:4) was the sign of God’s presence among his People. The unborn John exults with joy before Mary, the Ark of the New Covenant, who in her womb is carrying Jesus, the Son of God made man.
The scene of the Visitation also expresses the beauty of the greeting. Wherever there is reciprocal acceptance, listening, making room for another, God is there, as well as the joy that comes from him. At Christmas time let us emulate Mary, visiting all those who are living in hardship, especially the sick, prisoners, the elderly and children. And let us also imitate Elizabeth who welcomes the guest as God himself: without wishing it, we shall never know the Lord, without expecting him we shall not meet him, without looking for him we shall not find him. Let us too go to meet the Lord who comes with the same joy as Mary, who went with haste to Elizabeth (Lk 1:39).
Let us pray that all men and women may seek God, discovering that it is God himself who comes to visit us first. Let us entrust our heart to Mary, Ark of the New and Eternal Covenant, so that she may make it worthy to receive God’s visit in the mystery of his Birth.
St Peter’s Square
4th Sunday of Advent C, 20 December 2009
Dear Brothers and Sisters,
With the Fourth Sunday of Advent, the Lord’s Birth is at hand. With the words of the Prophet Micah, the Liturgy invites us to look at Bethlehem, the little town in Judea that witnessed the great event: “But you, Bethlehem Ephrathah, / too small to be among the clans of Judah,/ From you shall come forth for me / one who is to be ruler in Israel; / Whose origin is from of old, / from ancient times” (Mic 5: 1). One thousand years before Christ Bethlehem had given birth to the great King David, with whose presentation as an ancestor of the Messiah the Scriptures agree. The Gospel according to Luke tells that Jesus was born in Bethlehem because Joseph, Mary’s husband, being “of the house and lineage of David”, was obliged to go to that town for the census, and in those very days Mary gave birth to Jesus (cf. Lk 2: 1-7). In fact, Micah’s prophecy continues precisely by mentioning the mysterious birth: “Therefore the Lord will give them up, until the time / when she who is to give birth has borne, / And the rest of his brethren shall return to the children of Israel” (Mic 5: 2). Thus there is a divine plan that apprehends and explains the times and places of the coming into the world of the Son of God. It is a plan of peace, as the Prophet announces further, speaking of the Messiah: “He shall stand firm and shepherd his flock by the strength of the Lord, / in the majestic name of the Lord, his God; / And they shall remain, for now his greatness / shall reach to the ends of the earth; / he shall be peace” (Mic 5: 3).
Precisely this aspect of the prophecy, that of messianic peace, leads us naturally to emphasize that the city of Bethlehem is also a symbol of peace, in the Holy Land and in the world. Unfortunately, in our day, it does not represent an attained and stable peace, but rather a peace sought with effort and hope. Yet God is never resigned to this state of affairs, so that this year too, in Bethlehem and throughout the world, the mystery of Christmas will be renewed in the Church. A prophecy of peace for every person which obliges Christians to immerse themselves in the closures, tragedies, that are often unknown and hidden, and in the conflicts of the context in which they live, with the sentiments of Jesus so that they may become everywhere instruments and messengers of peace, to sow love where there is hatred, pardon where there is injury, joy where there is sadness and truth where there is error, according to the beautiful words of a well-known Franciscan prayer.
Today, as in the times of Jesus, Christmas is not a fairy-tale for children but God’s response to the drama of humanity in search of true peace. “He shall be peace”, says the Prophet referring to the Messiah. It is up to us to open, to fling open wide the doors to welcome him. Let us learn from Mary and Joseph: let us place ourselves with faith at the service of God’s plan. Even if we do not understand it fully, let us entrust ourselves to his wisdom and goodness. Let us seek first of all the Kingdom of God, and Providence will help us. A Happy Christmas to you all!
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