POPE FRANCIS ON THE 3RD SUNDAY OF EASTER YEAR C
HOMILY OF HIS HOLINESS
Knyaz Alexandar I Square I (Sofia)
3rd Sunday of Easter Year C, 5 May 2019
Dear Brothers and Sisters,
Christ is risen! Christos vozkrese!
It is wonderful to see how with these words Christians in your country greet one another in the joy of the Risen Lord during the Easter season.
The entire episode we have just heard, drawn from the final pages of the Gospels, helps us immerse ourselves in this joy that the Lord asks us to spread. It does so by reminding us of three amazing things that are part of our lives as disciples: God calls, God surprises, God loves.
God calls. Everything takes place on the shore of the Sea of Galilee, where Jesus first called Peter. He had called him to leave behind his trade as a fisher in order to become a fisher of men (cf. Lk 5:4-11). Now, after all that had happened to him, after the experience of seeing the Master die and hearing news of his resurrection, Peter goes back to his former life. He tells the others disciples, “I am going fishing”. And they follow suit: “We will go with you” (Jn 21:3). They seem to take a step backwards; Peter takes up the nets he had left behind for Jesus. The weight of suffering, disappointment, and of betrayal had become like a stone blocking the hearts of the disciples. They were still burdened with pain and guilt, and the good news of the resurrection had not taken root in their hearts.
The Lord knows what a strong temptation it is for us to return to the way things were before. In the Bible, Peter’s nets, like the fleshpots of Egypt, are a symbol of a tempting nostalgia for the past, of wanting to take back what we had decided to leave behind. In the face of failure, hurt, or even the fact that at times things do not go the way we want, there always comes a subtle and dangerous temptation to become disheartened and to give up. This is the tomb psychology that tinges everything with dejection and leads us to indulge in a soothing sense of self-pity that, like a moth, eats away at all our hope. Then the worst thing that can happen to any community begins to appear – the grim pragmatism of a life in which everything appears to proceed normally, while in reality faith is wearing down and degenerating into small-mindedness (cf. Evangelii Gaudium, 83).
But it was at the very moment of Peter’s failure that Jesus appears, starts over, patiently comes to him and calls him “Simon” (v. 15) – the name Peter received when he was first called. The Lord does not wait for perfect situations or frames of mind: he creates them. He does not expect to encounter people without problems, disappointments, without sins or limitations. He himself confronted sin and disappointment in order to encourage all men and women to persevere. Brothers and sisters, the Lord never tires of calling us. His is the power of a Love that overturns every expectation and is always ready to start anew. In Jesus, God always offers us another chance. He calls us day by day to deepen our love for him and to be revived by his eternal newness. Every morning, he comes to find us where we are. He summons us “to rise at his word, to look up and to realize that we were made for heaven, not for earth, for the heights of life and not for the depths of death”, and to stop seeking “the living among the dead” (Homily at the Easter Vigil, 20 April 2019). When we welcome him, we rise higher and are able to embrace a brighter future, not as a possibility but as a reality. When Jesus’s call directs our lives, our hearts grow young.
God surprises. He is the Lord of surprises. He invites us not only to be surprised, but also to do surprising things. The Lord calls the disciples and, seeing them with empty nets, he tells them to do something odd: to fish by day, something quite out of the ordinary on that lake. He revives their trust by urging them once more to take a risk, not to give up on anyone or anything. He is the Lord of surprises, who breaks down paralyzing barriers by filling us with the courage needed to overcome the suspicion, mistrust and fear that so often lurk behind the mindset that says, “We have always done things this way”. God surprises us whenever he calls and asks us to put out into the sea of history not only with our nets, but with our very selves. To look at our lives and those of others as he does, for “in sin, he sees sons and daughters to be restored; in death, brothers and sisters to be reborn; in desolation, hearts to be revived. Do not fear, then: the Lord loves your life, even when you are afraid to look at it and take it in hand” (ibid.).
We can now turn to the third amazing thing: God calls and God surprises, because God loves. Love is his language. That is why he asks Peter, and us, to learn that language. He asks Peter: “Do you love me?” And Peter says yes; after spending so much time with Jesus, he now understands that to love means to stop putting himself at the centre. He now makes Jesus, and not himself, the starting point: “You know everything” (Jn 21:18), he says. Peter recognizes his weakness; he realizes that he cannot make progress on his own. And he takes his stand on the Lord and on the strength of his love, to the very end.
The Lord loves us: this is the source of our strength and we are asked to reaffirm it each day. Being a Christian is a summons to realize that God’s love is greater than all our shortcomings and sins. One of our great disappointments and difficulties today comes not from knowing that God is love, but that our way of proclaiming and bearing witness to him is such that, for many people, this is not his name. God is love, a love that bestows itself, that calls and surprises.
Here we see the miracle of God, who makes of our lives works of art, if only we let ourselves to be led by his love. Many of the witnesses of Easter in this blessed land created magnificent masterpieces, inspired by simple faith and great love. Offering their lives, they became living signs of the Lord, overcoming apathy with courage and offering a Christian response to the concerns that they encountered (cf. Christus Vivit, 174). Today we are called to lift up our eyes and acknowledge what the Lord has done in the past, and to walk with him towards the future, knowing that, whether we succeed or fail, he will always be there to keep telling us to cast our nets.
Here I would like to repeat what I said to young people in my recent Exhortation. A young Church, young not in terms of age but in the grace of the Spirit, is inviting us to testify to the love of Christ, a love that inspires and directs us to strive for the common good. This love enables us to serve the poor and to become protagonists of the revolution of charity and service, capable of resisting the pathologies of consumerism and superficial individualism. Brimming with the love of Christ, be living witnesses of the Gospel in every corner of this city (cf. Christus Vivit, 174-175). Do not be afraid of becoming the saints that this land greatly needs. Do not be afraid of holiness. It will take away none of your energy, it will take away none of your vitality or joy. On the contrary, you and all the sons and daughters of this land will become what the Father had in mind when he created you (cf. Gaudete et Exsultate, 32).
Called, surprised and sent for love!
Source: https://www.vatican.va/content/francesco/en/homilies/2019/documents/papa-francesco_20190505_omelia-bulgaria.html
Emphasis mine.
REGINA CÆLI
Saint Peter’s Square
3rd Sunday of Easter Year C, 10 April 2016
Dear Brothers and Sisters, Good morning!
Today’s Gospel recounts the third apparition of the Risen Jesus to the disciples, with the account of the miraculous catch on the shore of the lake of Galilee (cf. Jn 21:1-19). The narrative is situated in the context of the everyday life of the disciples, who returned to their land and to their work as fishermen, after the shocking days of the passion, death and resurrection of the Lord. It was difficult for them to understand what had taken place. Even though everything seemed finished, Jesus “seeks” his disciples once more. It is He who goes to seek them. This time he meets them at the lake, where they have spent the night in their boats catching nothing. The nets appear empty, in a certain sense, like the tally of their experience with Jesus: they met him, they left everything to follow him, full of hope… and now? Yes, they saw he was risen, but then they were thought: “He went away and left us…. It was like a dream…”.
So it is that at sunrise Jesus presents himself on the lakeshore; however they do not recognize him (cf. v. 4). The Lord says to those tired and disappointed fishermen: “Cast the net on the right side of the boat, and you will find some” (v. 6). The disciples trust in Jesus and the result is an incredibly abundant catch. At this point John turns to Peter and says: “It is the Lord!” (v. 7). Right away Peter throws himself into the water and swims to the shore, toward Jesus. In that exclamation: “It is the Lord!”, there is all the enthusiasm of the Paschal faith, full of joy and wonder, which sharply contrasts with the disappearance, the dejection, the sense of powerlessness that had accumulated in the disciples’ hearts. The presence of the Risen Jesus transforms everything: darkness has become light, futile work has again become fruitful and promising, the sense of weariness and abandonment give way to a new impetus and to the certainty that He is with us.
From that time, these same sentiments enliven the Church, the Community of the Risen One. All of us are the community of the Risen One! At first glance it might sometimes seem that the darkness of evil and the toil of daily living have got the upper hand, the Church knows with certainty that the now everlasting light of Easter shines upon those who follow the Lord Jesus. The great message of the Resurrection instills in the hearts of believers profound joy and invincible hope. Christ is truly risen! Today too, the Church continues to make this joyous message resound: joy and hope continue to flow in hearts, in faces, in gestures, in words. We Christians are all called to communicate this message of resurrection to those we meet, especially to those who suffer, to those who are alone, to those who find themselves in precarious conditions, to the sick, to refugees, to the marginalized. Let us make a ray of the light of the Risen Christ, a sign of his powerful mercy, reach everyone.
May he, the Lord, also renew in us the Paschal faith. May he render us ever more aware of our mission at the service of the Gospel and of our brothers and sisters; may he fill us with his Holy Spirit so that, sustained by the intercession of Mary, with all the Church we may proclaim the greatness of his love and the abundance of his mercy.
HOMILY OF POPE FRANCIS
Basilica of Saint Paul Outside-the-Walls
Third Sunday of Easter, 14 April 2013
Dear Brothers and Sisters!
It is a joy for me to celebrate Mass with you in this Basilica. I greet the Archpriest, Cardinal James Harvey, and I thank him for the words that he has addressed to me. Along with him, I greet and thank the various institutions that form part of this Basilica, and all of you. We are at the tomb of Saint Paul, a great yet humble Apostle of the Lord, who proclaimed him by word, bore witness to him by martyrdom and worshipped him with all his heart. These are the three key ideas on which I would like to reflect in the light of the word of God that we have heard: proclamation, witness, worship.
1. In the First Reading, what strikes us is the strength of Peter and the other Apostles. In response to the order to be silent, no longer to teach in the name of Jesus, no longer to proclaim his message, they respond clearly: “We must obey God, rather than men”. And they remain undeterred even when flogged, ill-treated and imprisoned. Peter and the Apostles proclaim courageously, fearlessly, what they have received: the Gospel of Jesus. And we? Are we capable of bringing the word of God into the environment in which we live? Do we know how to speak of Christ, of what he represents for us, in our families, among the people who form part of our daily lives? Faith is born from listening, and is strengthened by proclamation.
2. But let us take a further step: the proclamation made by Peter and the Apostles does not merely consist of words: fidelity to Christ affects their whole lives, which are changed, given a new direction, and it is through their lives that they bear witness to the faith and to the proclamation of Christ. In today’s Gospel, Jesus asks Peter three times to feed his flock, to feed it with his love, and he prophesies to him: “When you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go” (Jn 21:18). These words are addressed first and foremost to those of us who are pastors: we cannot feed God’s flock unless we let ourselves be carried by God’s will even where we would rather not go, unless we are prepared to bear witness to Christ with the gift of ourselves, unreservedly, not in a calculating way, sometimes even at the cost of our lives. But this also applies to everyone: we all have to proclaim and bear witness to the Gospel. We should all ask ourselves: How do I bear witness to Christ through my faith? Do I have the courage of Peter and the other Apostles, to think, to choose and to live as a Christian, obedient to God? To be sure, the testimony of faith comes in very many forms, just as in a great fresco, there is a variety of colours and shades; yet they are all important, even those which do not stand out. In God’s great plan, every detail is important, even yours, even my humble little witness, even the hidden witness of those who live their faith with simplicity in everyday family relationships, work relationships, friendships. There are the saints of every day, the “hidden” saints, a sort of “middle class of holiness”, as a French author said, that “middle class of holiness” to which we can all belong. But in different parts of the world, there are also those who suffer, like Peter and the Apostles, on account of the Gospel; there are those who give their lives in order to remain faithful to Christ by means of a witness marked by the shedding of their blood. Let us all remember this: one cannot proclaim the Gospel of Jesus without the tangible witness of one’s life. Those who listen to us and observe us must be able to see in our actions what they hear from our lips, and so give glory to God! I am thinking now of some advice that Saint Francis of Assisi gave his brothers: preach the Gospel and, if necessary, use words. Preaching with your life, with your witness. Inconsistency on the part of pastors and the faithful between what they say and what they do, between word and manner of life, is undermining the Church’s credibility.
3. But all this is possible only if we recognize Jesus Christ, because it is he who has called us, he who has invited us to travel his path, he who has chosen us. Proclamation and witness are only possible if we are close to him, just as Peter, John and the other disciples in today’s Gospel passage were gathered around the Risen Jesus; there is a daily closeness to him: they know very well who he is, they know him. The Evangelist stresses the fact that “no one dared ask him: ‘Who are you?’ – they knew it was the Lord” (Jn 21:12). And this is important for us: living an intense relationship with Jesus, an intimacy of dialogue and of life, in such a way as to recognize him as “the Lord”. Worshipping him! The passage that we heard from the Book of Revelation speaks to us of worship: the myriads of angels, all creatures, the living beings, the elders, prostrate themselves before the Throne of God and of the Lamb that was slain, namely Christ, to whom be praise, honour and glory (cf. Rev 5:11-14). I would like all of us to ask ourselves this question: You, I, do we worship the Lord? Do we turn to God only to ask him for things, to thank him, or do we also turn to him to worship him? What does it mean, then, to worship God? It means learning to be with him, it means that we stop trying to dialogue with him, and it means sensing that his presence is the most true, the most good, the most important thing of all. All of us, in our own lives, consciously and perhaps sometimes unconsciously, have a very clear order of priority concerning the things we consider important. Worshipping the Lord means giving him the place that he must have; worshipping the Lord means stating, believing – not only by our words – that he alone truly guides our lives; worshipping the Lord means that we are convinced before him that he is the only God, the God of our lives, the God of our history.
This has a consequence in our lives: we have to empty ourselves of the many small or great idols that we have and in which we take refuge, on which we often seek to base our security. They are idols that we sometimes keep well hidden; they can be ambition, careerism, a taste for success, placing ourselves at the centre, the tendency to dominate others, the claim to be the sole masters of our lives, some sins to which we are bound, and many others. This evening I would like a question to resound in the heart of each one of you, and I would like you to answer it honestly: Have I considered which idol lies hidden in my life that prevents me from worshipping the Lord? Worshipping is stripping ourselves of our idols, even the most hidden ones, and choosing the Lord as the centre, as the highway of our lives.
Dear brothers and sisters, each day the Lord calls us to follow him with courage and fidelity; he has made us the great gift of choosing us as his disciples; he invites us to proclaim him with joy as the Risen one, but he asks us to do so by word and by the witness of our lives, in daily life. The Lord is the only God of our lives, and he invites us to strip ourselves of our many idols and to worship him alone. To proclaim, to witness, to adore. May the Blessed Virgin Mary and Saint Paul help us on this journey and intercede for us. Amen.
Source: https://www.vatican.va/content/francesco/en/homilies/2013/documents/papa-francesco_20130414_omelia-basilica-san-paolo.html
Emphasis mine.
