POPE FRANCIS ON THE 8TH SUNDAY IN ORDINARY TIME YEAR C.
POPE FRANCIS’ REFLECTION FOR THE 8TH SUNDAY IN ORDINARY TIME YEAR C 2022: LET US REFLECT ON OUR GAZE AND OUR SPEECH.
Saint Peter’s Square
THE 8TH SUNDAY IN ORDINARY TIME YEAR C 2022
27 February 2022
Dear brothers and sisters, buongiorno!
In the Gospel of today’s Liturgy, Jesus invites us to reflect on the way we look and the way we speak. Our gaze and our speech.
First of all, our gaze. The risk we run, the Lord says, is that we concentrate on looking at the mote in our brother’s eye without noticing the beam in our own (cf. Lk 6: 41). In other words, being very attentive to the faults of others, even those as small as a speck, serenely overlooking our own, according them little weight. What Jesus says is true: we always find reasons for blaming others and justifying ourselves. And very often we complain about things that are wrong in society, in the Church, in the world, without first questioning ourselves and without making an effort to change ourselves first. Every fruitful, positive change must begin from ourselves. Otherwise, there will be no change. But, Jesus explains, by doing this, we look blindly. And if we are blind, we cannot claim to be guides and teachers for others: indeed, a blind man cannot lead another blind man, says the Lord (cf. v. 39).
Dear brothers and sisters, the Lord invites us to clean up our gaze. To clean up our gaze. He first asks us to look within ourselves to recognize our failings. Because if we are not capable of seeing our own defects, we will always be inclined to magnify those of others. If instead we acknowledge our own mistakes and our own flaws, the door of mercy opens up to us. And after looking within ourselves, Jesus invites us to look at others as he does – this is the secret, to look at others as he does – looking first not at evil, but at goodness. God looks at us in this way: he does not see irredeemable errors in us, but children who make mistakes. It is a change in outlook: he does not concentrate on the mistakes, but on the children who make mistakes. God always distinguishes the person from his errors. He always saves the person. He always believes in the person and is always ready to forgive errors. We know that God always forgives. And he invites us to do likewise: not to look for evil in others, but good.
After our way of looking, today Jesus invites us to reflect on our speech. The Lord explains that “out of the abundance of the heart [the] mouth speaks” (v. 45). It is true, from the way a person speaks, you can tell straight away what is in their heart. The words we use say who we are. At times, though, we pay scarce attention to our words and we use them superficially. But words carry weight: they enable us to express thoughts and feelings, to give voice to the fears we have and the plans we intend to realize, to bless God and others. Unfortunately, though, through language we can also feed prejudices, raise barriers, harm and even destroy; we can destroy our brothers with language. Gossip hurts and slander can be sharper than a knife! These days, especially in the digital world, words travel fast; but too many of them convey anger and aggression, feed false news and take advantage of collective fears to propagate distorted ideas. A diplomat, who was the Secretary General of the United Nations, said that “‘to abuse words is to scorn the human being’ (D. HAMMARSKJÖLD, Waymarks, Magnano BI 1992, 131).
Let us then ask ourselves what type of words we use: words that express care, respect, understanding, closeness, compassion, or words that aim mainly to make us look good in front of others? And then, do we speak mildly or do we pollute the world by spreading venom: criticizing, complaining, feeding widespread aggression?
May Our Lady, Mary, whose humility God has watched over, the Virgin of silence to whom we now pray, help us purify our gaze and our speech.
After the Angelus
Dear brothers and sisters!
In recent days we have been shaken by something tragic: war. Time and again we have prayed that this road would not be taken. And let us not stop talking; indeed, let us pray to God more intensely. For this reason, I renew to all the invitation to make 2 March, Ash Wednesday, a day of prayer and fasting for peace in Ukraine. A day to be close to the sufferings of the Ukrainian people, to feel that we are all brothers and sisters, and to implore of God the end of the war.
Those who wage war forget humanity. They do not start from the people, they do not look at the real life of people, but place partisan interests and power before all else. They trust in the diabolical and perverse logic of weapons, which is the furthest from the logic of God. And they distance themselves from ordinary people, who want peace, and who – the ordinary people – are the real victims in every conflict, who pay for the follies of war with their own skin. I think of the elderly, of those who seek refuge in these times, of mothers fleeing with their children… They are brothers and sisters for whom it is urgent to open humanitarian corridors, and who must be welcomed. With a heart broken by what is happening in Ukraine – and let us not forget the wars in other parts of the world, such as Yemen, Syria, Ethiopia… – I repeat: put down your weapons! God is with the peacemakers, not with those who use violence. Because those who love peace, as the Italian Constitution states, “reject war as an instrument of aggression against the freedom of other peoples and as a means for the settlement of international disputes”.
Yesterday, the priest Gaetano Giménez Martín and fifteen companion martyrs, killed in odium fidei during the religious persecution of the nineteen-thirties in Spain, were proclaimed blessed in Granada, Spain. May the witness of these heroic disciples of Christ inspire in everyone the desire to serve the Gospel with fidelity and courage. A round of applause for the new Blesseds!
I greet in particular las niñas Quinceñeras of Panama, the young university students from the diocese of Porto, the faithful of Mérida-Badajoz and Madrid, Spain, those from Paris and Poland, the groups from Reggio Calabria, Sicilia and the Alta Langa pastoral unit, confirmands from Urgnano and the young people from Petosino, in the diocese of Bergamo.
A special greeting goes to those who have come on the occasion of Rare Disease Day, which takes place tomorrow. I encourage the various Associations of the sick and their families, along with the researchers who work in this field. I am close to you! I warmly greet the peoples present here today. And I see many Ukrainian flags! [In Ukrainian]: Jesus Christ be praised!
I wish you all a blessed Sunday. Please, do not forget to pray for me. Enjoy your lunch, and arrivederci!
Saint Peter’s Square
8th Sunday in Ordinary Time Year C, 3 March 2019
Dear Brothers and Sisters, good morning!
Today’s Gospel passage presents brief parables with which Jesus seeks to indicate to his disciples the path to follow in order to live wisely. With the question: can a blind man lead a blind man?” (Lk 6:39), he wishes to emphasize that a leader cannot be blind, but must see clearly, that is, he must have wisdom in order to lead wisely, otherwise he risks causing damage to the people who are entrusted to him. Jesus thus calls attention to those who have educational responsibility or who govern: spiritual pastors, public authorities, legislators, teachers, parents, exhorting them to be aware of their delicate role and to always discern the right path on which to lead people.
And Jesus borrows a wise expression in order to designate himself as an example of teacher and leader to be followed: “A disciple is not above his teacher, but every one when he is fully taught will be like his teacher” (v. 40). It is a call to follow his example and his teaching in order to be sound and wise leaders. And this teaching is included above all in the Sermon on the Mount — which, in the past three Sundays the liturgy has offered us in the Gospel — indicating the attitude of meekness and of mercy in order to be honest, humble and just people. In today’s passage we find another significant phrase, which exhorts us to be neither presumptuous nor hypocritical. It says: “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” (v. 41). So often, as we all know, it is easy or convenient to see and condemn the flaws and sins of others, without being able to see our own with such clarity. We always hide our flaws; we even hide them from ourselves; while it is easy to see the flaws of others. The temptation is to be indulgent with ourselves — lenient with ourselves — and severe with others. It is always useful to help one’s neighbour with wise advice, but while we observe and correct our neighbour’s flaws, we must be aware that we too have flaws. If I believe I have none, I cannot condemn or correct others. We all have flaws: everyone. We must be aware of them, and, before condemning others, we must look within ourselves. In this way we can act in a credible way, with humility, witnessing to charity.
How can we understand if our view is clear or if it is obstructed by a log? And again Jesus tells us so: “no good tree bears bad fruit, nor again does a bad tree bear good fruit; for each tree is known by its own fruit” (vv. 43-44). The fruits are actions but also words. A tree’s quality can also be understood from words. Indeed, those who are good draw good from their hearts and their mouths, and those who are bad draw bad, by practicing the most damaging exercise among us, which is grumbling, gossiping, speaking ill of others. This destroys. It destroys the family, destroys school, destroys the workplace, destroys the neighbourhood. Wars begin from the tongue. Let us consider a bit this lesson of Jesus and ask ourselves the question: do I speak ill of others? Do I always seek to tarnish others? Is it easier for me to see others’ flaws than my own? And let us try to correct ourselves at least a little: it will do us all good.
Let us invoke Mary’s support and intercession in order to follow the Lord on this journey.
© Libreria Editrice Vaticana.
Vatican translation of the address Pope Francis gave March 3, 2019, before praying the midday Angelus with those gathered in St. Peter’s Square.
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