KNOW AND LOVE YOUR CATHOLIC FAITH:
“Jesus Christ suffered under Pontius Pilate
was crucified, died, and was buried.”
(Compendium 112-124)
OUTLINE (CLICK ON THE LINKS)
- What is the importance of the Paschal Mystery of Jesus?
- What were the accusations by which Jesus was condemned to death?
- How did Jesus conduct himself in regard to the Law of Israel?
- What was the attitude of Jesus toward the temple in Jerusalem?
- Did Jesus contradict Israel’s faith in the one God and savior?
- Who is responsible for the death of Jesus?
- Why was the death of Jesus part of God’s plan?
- In what way did Christ offer himself to the Father?
- How is Jesus’ offering expressed at the Last Supper?
- What happened in the Agony in the Garden of Gethsemane?
- What are the results of the sacrifice of Christ on the cross?
- Why does Jesus call upon his disciples to take up their cross?
- In what condition was the body of Christ while it lay in the tomb?
112. What is the importance of the Paschal Mystery of Jesus?
The Paschal Mystery of Jesus, which comprises his passion, death, resurrection, and glorification, stands at the center of the Christian faith because God’s saving plan was accomplished once for all by the redemptive death of his Son Jesus Christ.
113. What were the accusations by which Jesus was condemned to death?
Some of the leaders of Israel accused Jesus of acting against the law, the temple in Jerusalem, and in particular against faith in the one God because he proclaimed himself to be the Son of God. For this reason they handed him over to Pilate so that he might condemn him to death.
114. How did Jesus conduct himself in regard to the Law of Israel?
Jesus did not abolish the Law given by God to Moses on Mount Sinai but he fulfilled it by giving it its definitive interpretation. He himself was the divine Legislator who fully carried out this Law. Furthermore, as the faithful Servant, he offered by means of his expiatory death the only sacrifice capable of making atonement for all the “transgressions committed by men under the first Covenant” (Hebrews 9:15).
115. What was the attitude of Jesus toward the temple in Jerusalem?
Jesus was accused of hostility to the temple. On the contrary, he venerated it as “the house of his Father” (John 2:16); and it was there that he imparted an important part of his teaching. However, he also foretold its destruction in connection with his own death and he presented himself as the definitive dwelling place of God among men.
116. Did Jesus contradict Israel’s faith in the one God and savior?
Jesus never contradicted faith in the one God, not even when he performed the stupendous divine work which fulfilled the messianic promises and revealed himself as equal to God, namely the pardoning of sins. However, the call of Jesus to believe in him and to be converted makes it possible to understand the tragic misunderstanding of the Sanhedrin which judged Jesus to be worthy of death as a blasphemer.
117. Who is responsible for the death of Jesus?
The passion and death of Jesus cannot be imputed indiscriminately either to all the Jews that were living at that time or to their descendants. Every single sinner, that is, every human being is really the cause and the instrument of the sufferings of the Redeemer; and the greater blame in this respect falls on those above all who are Christians and who the more often fall into sin or delight in their vices.
118. Why was the death of Jesus part of God’s plan?
To reconcile to himself all who were destined to die because of sin God took the loving initiative of sending his Son that he might give himself up for sinners. Proclaimed in the Old Testament, especially as the sacrifice of the Suffering Servant, the death of Jesus came about “in accordance with the Scriptures”.
119. In what way did Christ offer himself to the Father?
The entire life of Christ was a free offering to the Father to carry out his plan of salvation. He gave “his life as a ransom for many” (Mark 10:45) and in this way he reconciled all of humanity with God. His suffering and death showed how his humanity was the free and perfect instrument of that divine love which desires the salvation of all people.
120. How is Jesus’ offering expressed at the Last Supper?
At the Last Supper with his apostles on the eve of his passion Jesus anticipated, that is, both symbolized his free self-offering and made it really present: “This is my Body which is given for you” (Luke 22:19), “This is my Blood which is poured out…” (Matthew 26:28) Thus he both instituted the Eucharist as the “memorial” (1 Corinthians 11:25) of his sacrifice and instituted his apostles as priests of the new covenant.
121. What happened in the Agony in the Garden of Gethsemane?
Despite the horror which death represented for the sacred humanity of Jesus “who is the Author of Life” (Acts 3:15), the human will of the Son of God remained faithful to the will of the Father for our salvation. Jesus accepted the duty to carry our sins in his Body “becoming obedient unto death” (Philippians 2:8).
122. What are the results of the sacrifice of Christ on the cross?
Jesus freely offered his life as an expiatory sacrifice, that is, he made reparation for our sins with the full obedience of his love unto death. This love “to the end” (John 13:1) of the Son of God reconciled all of humanity with the Father. The paschal sacrifice of Christ, therefore, redeems humanity in a way that is unique, perfect, and definitive; and it opens up for them communion with God.
123. Why does Jesus call upon his disciples to take up their cross?
By calling his disciples to take up their cross and follow him Jesus desires to associate with his redeeming sacrifice those who are to be its first beneficiaries.
124. In what condition was the body of Christ while it lay in the tomb?
Christ underwent a real death and a true burial. However, the power of God preserved his body from corruption.
