4th week in Easter Gospel commentaries and readings

DAILY GOSPEL COMMENTARY: “THE FATHER AND I ARE ONE.” (Jn 10:22-30).

Tuesday, 4th week of Easter

DAILY GOSPEL COMMENTARY:
“THE FATHER AND I ARE ONE.” (Jn 10:22-30).

READING I
Acts 11:19–26
Those who had been scattered by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but Jews. There were some Cypriots and Cyrenians among them, however, who came to Antioch and began to speak to the Greeks as well, proclaiming the Lord Jesus. The hand of the Lord was with them and a great number who believed turned to the Lord. The news about them reached the ears of the Church in Jerusalem, and they sent Barnabas to go to Antioch. When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, for he was a good man, filled with the Holy Spirit and faith. And a large number of people was added to the Lord. Then he went to Tarsus to look for Saul, and when he had found him he brought him to Antioch. For a whole year they met with the Church and taught a large number of people, and it was in Antioch that the disciples were first called Christians.
 
RESPONSORIAL PSALM
R. All you nations, praise the Lord.
Or: Alleluia.
His foundation upon the holy mountains
the Lord loves:
The gates of Zion,
more than any dwelling of Jacob.
Glorious things are said of you,
O city of God!
R. All you nations, praise the Lord.
Or: Alleluia.
I tell of Egypt and Babylon
among those who know the Lord;
Of Philistia, Tyre, Ethiopia:
“This man was born there.”
And of Zion they shall say:
“One and all were born in her;
And he who has established her
is the Most High Lord.”
R. All you nations, praise the Lord.
Or: Alleluia.
They shall note, when the peoples are enrolled:
“This man was born there.”
And all shall sing, in their festive dance:
“My home is within you.”
R. All you nations, praise the Lord.
Or: Alleluia.
 
ALLELUIA
My sheep listen to my voice, says the Lord; I know them, and they follow me.

Gospel of Tuesday, 4th week of Easter.
The Father and I are one
Jn 10:22-30

The feast of the Dedication was taking place in Jerusalem. It was winter. And Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you and you do not believe. The works I do in my Father’s name testify to me. But you do not believe, because you are not among my sheep. My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”

GOSPEL COMMENTARY from the Navarre Bible, Commentary to the Gospel of St. John (with permission)

22 The feast of the Dedication was taking place in Jerusalem.

  • This feast commemorates an episode in Jewish history (cf. 1 Mac 4:36-59; 2 Mac 1-2, 19; 10:1-8) when Judas Maccabeus, in the year 165 B.C., after liberating Jerusalem from the control of the Seleucid kings of Syria, cleansed the Temple of the profanations of Antiochus Epiphanes (1 Mac 1:54).
    • From then onwards, on the twenty-fifth day of the month of Kisleu (November-December) and throughout the following week, all Judea celebrated the anniversary of the dedication of the new altar.
  • It was also known as the “festival of lights” because it was customary to light lamps, a symbol of the Law, and put them in the windows of the houses (cf. 2 Mac 1:18).

24-25 So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you and you do not believe. The works I do in my Father’s name testify to me.

  • When these Jews ask Jesus if he is the Messiah, “they speak in this way”, St Augustine comments, “not because they desire truth, but to prepare the way for calumny” (in Ioann. Evang., 48, 3).
    • We have already seen Jesus reveal, by his words and deeds, that he is the Only Son of God (5:1 9ff; 7:1 6ff; 8:2511). In view of their good dispositions, he explicitly told the Samaritan woman (4:26) and the man born blind (9:37) that he was the Messiah and Saviour.
  • Now he reproaches his listeners for refusing to recognize the works he does in his Father’s name (cf. 5:36; 10:38). On other occasions he referred to works as a way to distinguish true prophets from false ones: “You will know them by their fruits” (Mt 7:16; cf. Mt 12:3 3).

26-29 But you do not believe, because you are not among my sheep. My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand.

  • Certainly faith and eternal life cannot be merited by man’s own efforts: they are a gift of God. But the Lord does not deny anyone grace to believe and be saved, because he ‘wishes all men to be saved and to come to the knowledge of the Truth” (1 Tim 2:4).
    • If someone tries to avoid receiving the gift of faith, his unbelief is blameworthy.
    • On this point St Thomas Aquinas teaches: “I can see, thanks to the light of the sun; but if I close my eyes, I cannot see: this is no fault of the sun, it is my own fault, because by closing my eyes, I prevent the sunlight from reaching me” (Commentary on St John, ad loc.).
  • But those who do not oppose divine grace do come to believe in Jesus. They are known to and loved by him, enter under his protection and remain faithful with the help of his grace, which is a pledge of the eternal life which the Good Shepherd will eventually give them.
    • It is true that in this world they will have to strive and in the course of striving they will sustain wounds; but if they stay united to the Good Shepherd nothing and no one will snatch Christ’s sheep from him, because our Father, God, is stronger than the Evil One.
    • Our hope that God will grant us final perseverance is not based on our strength but on God’s mercy: this hope should always motivate us to strive to respond to grace and to be ever more faithful to the demands of our faith.

30 The Father and I are one.

  • Jesus reveals that he and the Father are one in substance.
    • Earlier he proclaimed that God was his Father, “making himself equal with God” — which is why a number of times the Jewish authorities think of putting him to death (cf. 5:18; 8:59).
    • Now he speaks about the mystery of God, which is something we can know about only through Revelation. Later on he will reveal more about this mystery, particularly at the Last Supper (14:10; 17:21-22). It is something the evangelist reflects on at the very beginning of the Gospel, in the prologue (cf. Jn 1:1 and note).
  • “Listen to the Son himself”, St Augustine invites us. “‘I and the Father are one.’ He did not say, ‘I am the Father’ or ‘I and the Father are one [Person].’ But when he says ‘I and the Father are one,’ notice the two words ‘[we are]’ and ‘one’… For if they are one, then they are not diverse; if ‘[we] are’, then there is both a Father and a Son” (In Ioann. Evang., 36, 9).
  • Jesus reveals that he is one in substance with the Father as far as divine essence or nature is concerned, but he also reveals that the Father and the Son are distinct Persons:
    • “We believe then in the Father who eternally begets the Son; in the Son, the Word of God, who is eternally begotten; in the Holy Spirit, the uncreated Person who proceeds from the Father and the Son as their eternal Love. Thus in the Three Divine Persons, coaeternae sibi et coaquales, the life and beatitude of God perfectly One superabound and are consummated in the supreme excellence and glory proper to uncreated Being, and always ‘there should be venerated Unity in the Trinity and Trinity in the Unity’” (St. Pope Paul VI, Creed of the People of God, 10).

VIDEO REFLECTION TOPIC:
DO YOU SOMETIMES ASK YOURSELF – IS JESUS REALLY THE SON OF GOD?

In today’s gospel reading, Jesus is asked the question: ““How long are you going to keep us in suspense? Tell us the plain truth: are you the Messiah?” Jesus answered, “I have already told you, but you would not believe me. The deeds I do by my Father’s authority speak on my behalf.”

The Jews who were with Jesus for sometime now, have followed him, observed Him and have seen Him perform miracle after miracle – healing the sick, driving out demons from persons, multiplying food to feed thousands, raising up people from the dead. And yet, they still wanted more confirmation.

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