PALM SUNDAY YEAR B
MASS PRAYERS AND READINGS
(2024, 2027, 2030, 2033)
LINKS TO THE PARTS OF THE MASS
ENTRANCE ANTIPHON (Io 12:1, 12-13; and Ps 23:9-10)]
Gospel of Year B
Mk 14:1-15:47 or its short form (Mk15:1-39)
THE PROCESSION (SOLEMN ENTRANCE)
When a procession outside the church cannot take place, the entrance of the Lord is celebrated inside the church by means of a Solemn Entrance before the principal Mass.
Holding branches in their hands, the faithful gather either outside, in front of the church door, or inside the church itself. The Priest and ministers and a representative group of the faithful go to a suitable place in the church outside the sanctuary, where at least a substantial group of the faithful can clearly see the rite.
While the Priest approaches the appointed place, the antiphon Hosanna or another appropriate chant is sung. Then the blessing of branches and the proclamation of the Gospel of the Lord’s entrance into Jerusalem take place as below.
After the Gospel, the Priest processes solemnly with the ministers and the representative group of the faithful through the church to the sanctuary, while the responsory Ingrediente Domino or another appropriate chant is sung.
Then, when the Priest has arrived at the altar, he venerates it. He then goes to the chair and, omitting the Introductory Rites of the Mass and, if appropriate, the Kyrie (Lord, have mercy), he says the Collect of the Mass, and then continues the Mass in the usual way.
ENTRANCE ANTIPHON
Hosanna to the Son of David, blessed is he who comes in the name of the Lord, the King of Israel. Hosanna in the highest.
After this, the Priest and people sign themselves, while the Priest says: In the name of the Father, and of the Son, and of the Holy Spirit. Then he greets the people in the usual way. A brief address is given, in which the faithful are invited to participate actively and consciously in the celebration of this day, in these or similar words:
Dear brothers and sisters, since the beginning of Lent until now we have prepared our hearts by penance and charitable works. Today we gather together to herald with the whole Church the beginning of the celebration of our Lord’s paschal mystery, that is to say, of his Passion and Resurrection.
For it was to accomplish this mystery that he entered his own city of Jerusalem. Therefore, with all faith and devotion, let us commemorate the Lord’s entry into the city for our salvation, following in his footsteps, so that being made by his grace partakers of the Cross, we may have a share also in his resurrection and in his life.
After the address, the Priest says one of the following prayers with hands extended.
Almighty ever-living God, sanctify † these branches with your blessing, that we who follow Christ the King in exultation may reach the eternal Jerusalem through him. Who lives and reigns for ever and ever.
Amen.
Or:
Increase the faith of those who place their hope in you, O God, and graciously hear the prayers of those who call on you: bless † those who today hold high these branches to hail Christ in his triumph, that we may bear fruit by good works in him. Who lives and reigns for ever and ever.
Amen.
He sprinkles the branches with holy water without saying anything.
Then a Deacon or, if there is no Deacon, a Priest proclaims in the usual way the Gospel concerning the Lord’s entrance according to one of the four Gospels. If appropriate, incense may be used.
Palm Sunday Procession, Year B Gospel Mk 11:1–10 [or Jn 12:12–16]
When Jesus and his disciples drew near to Jerusalem, to Bethphage and Bethany at the Mount of Olives, he sent two of his disciples and said to them, “Go into the village opposite you, and immediately on entering it, you will find a colt tethered on which no one has ever sat. Untie it and bring it here. If anyone should say to you, ‘Why are you doing this?’ reply, ‘The Master has need of it and will send it back here at once.’” So they went off and found a colt tethered at a gate outside on the street, and they untied it. Some of the bystanders said to them, “What are you doing, untying the colt?” They answered them just as Jesus had told them to, and they permitted them to do it. So they brought the colt to Jesus and put their cloaks over it. And he sat on it. Many people spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. Those preceding him as well as those following kept crying out: “Hosanna! Blessed is he who comes in the name of the Lord! Blessed is the kingdom of our father David that is to come! Hosanna in the highest!”
[–» Procession]
[–» Solemn Entrance]
Or:
Jn 12:12–16
When the great crowd that had come to the feast heard that Jesus was coming to Jerusalem, they took palm branches and went out to meet him, and cried out: “Hosanna! Blessed is he who comes in the name of the Lord, the king of Israel.” Jesus found an ass and sat upon it, as is written: Fear no more, O daughter Zion; see, your king comes, seated upon an ass’s colt. His disciples did not understand this at first, but when Jesus had been glorified they remembered that these things were written about him and that they had done this for him.
After the Gospel, a brief homily may be given. Then, to begin the Procession, an invitation may be given by a Priest or a Deacon or a lay minister in these or similar words:
Dear brothers and sisters, like the crowds who acclaimed Jesus in Jerusalem, let us go forth in peace.
Or
Let us go forth in peace.
In this latter case, all respond:
In the name of Christ. Amen
ENTRY TO THE CHURCH
When the Priest has arrived at the altar, he venerates it and, if appropriate, incenses it. Then he goes to the chair, where he puts aside the cope, if he has worn one, and puts on the chasuble. Omitting the other Introductory Rites of the Mass and, if appropriate, the Kyrie (Lord, have mercy), he says the Collect of the Mass, and then continues the Mass in the usual way.
COLLECT
Almighty ever-living God, who as an example of humility for the human race to follow caused our Savior to take flesh and submit to the cross, graciously grant that we may heed his lesson of patient suffering and so merit a share in his Resurrection. Who lives and reigns with you.
Editor: The phrases in brackets […] are omitted if the Blessing of the Palms was carried out.
SIMPLE ENTRANCE
At all other Masses of this Sunday at which the Solemn Entrance is not held, the memorial of the Lord’s entrance into Jerusalem takes place by means of a Simple Entrance.
While the Priest proceeds to the altar, the Entrance Antiphon with its Psalm or another chant on the same theme is sung. After the Priest has arrived at the altar, he venerates it and goes to the chair. After the Sign of the Cross, he greets the people and continues the Mass in the usual way.
At other Masses, in which singing at the entrance cannot take place, the Priest, as soon as he has arrived at the altar and venerated it, greets the people, reads the Entrance Antiphon, and continues the Mass in the usual way.
ENTRANCE ANTIPHON (Io 12:1, 12-13; and Ps 23:9-10)
Six days before the Passover, when the Lord came into the city of Jerusalem, the children ran to meet him; in their hands they carried palm branches and with a loud voice cried out: Hosanna in the highest! Blest are you, who have come in your abundant mercy! O gates, lift high your heads; grow higher, ancient doors. Let him enter, the king of glory! Who is this king of glory? He, the Lord of hosts, he is the king of glory. Hosanna in the highest! Blest are you, who have come in your abundant mercy!
[–» Greeting]
COLLECT
Almighty ever-living God, who as an example of humility for the human race to follow caused our Savior to take flesh and submit to the cross, graciously grant that we may heed his lesson of patient suffering and so merit a share in his Resurrection. Who lives and reigns with you.]
The narrative of the Lord’s Passion is read without candles and without incense, with no greeting or signing of the book. It is read by a Deacon or, if there is no Deacon, by a Priest. It may also be read by lectors, with the part of Christ, if possible, reserved to a Priest. Deacons, but not others, ask for the blessing of the Priest before singing the Passion, as at other times before the Gospel.
READINGS
READING I Is 50:4–7
The Lord God has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting.
The Lord God is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.
RESPONSORIAL PSALM
R. My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
“He relied on the Lord; let him deliver him,
let him rescue him, if he loves him.”
R.
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R.
They divide my garments among them,
and for my vesture they cast lots.
But you, O Lord, be not far from me;
O my help, hasten to aid me.
R.
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
“You who fear the Lord, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!”
R.
READING II Phil 2:6–11
Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
VERSE BEFORE THE GOSPEL
Christ became obedient for us even to death dying on the cross. Therefore God raised him on high and gave him a name above all other names.
Gospel of Year B
Mk 14:1–15:47 (or the short form Mk 15:1-39)
The Passover and the Feast of Unleavened Bread were to take place in two days’ time. So the chief priests and the scribes were seeking a way to arrest him by treachery and put him to death. They said, “Not during the festival, for fear that there may be a riot among the people.”
When he was in Bethany reclining at table in the house of Simon the leper, a woman came with an alabaster jar of perfumed oil, costly genuine spikenard. She broke the alabaster jar and poured it on his head. There were some who were indignant. “Why has there been this waste of perfumed oil? It could have been sold for more than three hundred days’ wages and the money given to the poor.” They were infuriated with her. Jesus said, “Let her alone. Why do you make trouble for her? She has done a good thing for me. The poor you will always have with you, and whenever you wish you can do good to them, but you will not always have me. She has done what she could. She has anticipated anointing my body for burial. Amen, I say to you, wherever the gospel is proclaimed to the whole world, what she has done will be told in memory of her.”
Then Judas Iscariot, one of the Twelve, went off to the chief priests to hand him over to them. When they heard him they were pleased and promised to pay him money. Then he looked for an opportunity to hand him over.
On the first day of the Feast of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where do you want us to go and prepare for you to eat the Passover?” He sent two of his disciples and said to them, “Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”’ Then he will show you a large upper room furnished and ready. Make the preparations for us there.” The disciples then went off, entered the city, and found it just as he had told them; and they prepared the Passover.
When it was evening, he came with the Twelve. And as they reclined at table and were eating, Jesus said, “Amen, I say to you, one of you will betray me, one who is eating with me.” They began to be distressed and to say to him, one by one, “Surely it is not I?” He said to them, “One of the Twelve, the one who dips with me into the dish. For the Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been born.”
While they were eating, he took bread, said the blessing, broke it, and gave it to them, and said, Then he took a cup, gave thanks, and gave it to them, and they all drank from it. He said to them, “Take it; this is my body.”“This is my blood of the covenant, which will be shed for many. Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God.” Then, after singing a hymn, they went out to the Mount of Olives.
Then Jesus said to them, “All of you will have your faith shaken, for it is written: I will strike the shepherd, and the sheep will be dispersed. But after I have been raised up, I shall go before you to Galilee.” Peter said to him, “Even though all should have their faith shaken, mine will not be.” Then Jesus said to him, “Amen, I say to you, this very night before the cock crows twice you will deny me three times.” But he vehemently replied, “Even though I should have to die with you, I will not deny you.” And they all spoke similarly. Then they came to a place named Gethsemane, and he said to his disciples, “Sit here while I pray.” He took with him Peter, James, and John, and began to be troubled and distressed. Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch.” He advanced a little and fell to the ground and prayed that if it were possible the hour might pass by him; he said, “Abba, Father, all things are possible to you. Take this cup away from me, but not what I will but what you will.” When he returned he found them asleep. He said to Peter, “Simon, are you asleep? Could you not keep watch for one hour? Watch and pray that you may not undergo the test. The spirit is willing but the flesh is weak.” Withdrawing again, he prayed, saying the same thing. Then he returned once more and found them asleep, for they could not keep their eyes open and did not know what to answer him. He returned a third time and said to them, “Are you still sleeping and taking your rest? It is enough. The hour has come. Behold, the Son of Man is to be handed over to sinners. Get up, let us go. See, my betrayer is at hand.”
Then, while he was still speaking, Judas, one of the Twelve, arrived, accompanied by a crowd with swords and clubs who had come from the chief priests, the scribes, and the elders. His betrayer had arranged a signal with them, saying, “The man I shall kiss is the one; arrest him and lead him away securely.” He came and immediately went over to him and said, “Rabbi.” And he kissed him. At this they laid hands on him and arrested him. One of the bystanders drew his sword, struck the high priest’s servant, and cut off his ear. Jesus said to them in reply, “Have you come out as against a robber, with swords and clubs, to seize me? Day after day I was with you teaching in the temple area, yet you did not arrest me; but that the Scriptures may be fulfilled.” And they all left him and fled. Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked.
They led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. Peter followed him at a distance into the high priest’s courtyard and was seated with the guards, warming himself at the fire. The chief priests and the entire Sanhedrin kept trying to obtain testimony against Jesus in order to put him to death, but they found none. Many gave false witness against him, but their testimony did not agree. Some took the stand and testified falsely against him, alleging, “We heard him say, ‘I will destroy this temple made with hands and within three days I will build another not made with hands.’” Even so their testimony did not agree. The high priest rose before the assembly and questioned Jesus, saying, “Have you no answer? What are these men testifying against you?” But he was silent and answered nothing. Again the high priest asked him and said to him, “Are you the Christ, the son of the Blessed One?” Then Jesus answered, “I am; and you will see the Son of Man seated at the right hand of the Power and coming with the clouds of heaven.” At that the high priest tore his garments and said, “What further need have we of witnesses? You have heard the blasphemy. What do you think?” They all condemned him as deserving to die. Some began to spit on him. They blindfolded him and struck him and said to him, “Prophesy!” And the guards greeted him with blows. While Peter was below in the courtyard, one of the high priest’s maids came along. Seeing Peter warming himself, she looked intently at him and said, “You too were with the Nazarene, Jesus.” But he denied it saying, “I neither know nor understand what you are talking about.” So he went out into the outer court. Then the cock crowed. The maid saw him and began again to say to the bystanders, “This man is one of them.” Once again he denied it. A little later the bystanders said to Peter once more, “Surely you are one of them; for you too are a Galilean.” He began to curse and to swear, “I do not know this man about whom you are talking.” And immediately a cock crowed a second time. Then Peter remembered the word that Jesus had said to him, “Before the cock crows twice you will deny me three times.” He broke down and wept.
As soon as morning came, the chief priests with the elders and the scribes, that is, the whole Sanhedrin held a council. They bound Jesus, led him away, and handed him over to Pilate. Pilate questioned him, “Are you the king of the Jews?” He said to him in reply, “You say so.” The chief priests accused him of many things. Again Pilate questioned him, “Have you no answer? See how many things they accuse you of.” Jesus gave him no further answer, so that Pilate was amazed.
Now on the occasion of the feast he used to release to them one prisoner whom they requested. A man called Barabbas was then in prison along with the rebels who had committed murder in a rebellion. The crowd came forward and began to ask him to do for them as he was accustomed. Pilate answered, “Do you want me to release to you the king of the Jews?” For he knew that it was out of envy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate again said to them in reply, “Then what do you want me to do with the man you call the king of the Jews?” They shouted again, “Crucify him.” Pilate said to them, “Why? What evil has he done?” They only shouted the louder, “Crucify him.”
So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified.
The soldiers led him away inside the palace, that is, the praetorium, and assembled the whole cohort. They clothed him in purple and, weaving a crown of thorns, placed it on him. They began to salute him with, “Hail, King of the Jews!” and kept striking his head with a reed and spitting upon him. They knelt before him in homage. And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him.
They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.
They brought him to the place of Golgotha — which is translated Place of the Skull. They gave him wine drugged with myrrh, but he did not take it. Then they crucified him and divided his garments by casting lots for them to see what each should take. It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of the Jews.” With him they crucified two revolutionaries, one on his right and one on his left. Those passing by reviled him, shaking their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself by coming down from the cross.” Likewise the chief priests, with the scribes, mocked him among themselves and said, “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also kept abusing him.
At noon darkness came over the whole land until three in the afternoon. And at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which is translated, “My God, my God, why have you forsaken me?” Some of the bystanders who heard it said, “Look, he is calling Elijah.” One of them ran, soaked a sponge with wine, put it on a reed and gave it to him to drink saying, “Wait, let us see if Elijah comes to take him down.” Jesus gave a loud cry and breathed his last.
Here all kneel and pause for a short time.
The veil of the sanctuary was torn in two from top to bottom. When the centurion who stood facing him saw how he breathed his last he said, “Truly this man was the Son of God!” There were also women looking on from a distance. Among them were Mary Magdalene, Mary the mother of the younger James and of Joses, and Salome. These women had followed him when he was in Galilee and ministered to him. There were also many other women who had come up with him to Jerusalem.
When it was already evening, since it was the day of preparation, the day before the sabbath, Joseph of Arimathea, a distinguished member of the council, who was himself awaiting the kingdom of God, came and courageously went to Pilate and asked for the body of Jesus. Pilate was amazed that he was already dead. He summoned the centurion and asked him if Jesus had already died. And when he learned of it from the centurion, he gave the body to Joseph. Having bought a linen cloth, he took him down, wrapped him in the linen cloth, and laid him in a tomb that had been hewn out of the rock. Then he rolled a stone against the entrance to the tomb. Mary Magdalene and Mary the mother of Joses watched where he was laid.
Or:
Mk 15:1–39
As soon as morning came, the chief priests with the elders and the scribes, that is, the whole Sanhedrin held a council. They bound Jesus, led him away, and handed him over to Pilate. Pilate questioned him, “Are you the king of the Jews?” He said to him in reply, “You say so.” The chief priests accused him of many things. Again Pilate questioned him, “Have you no answer? See how many things they accuse you of.” Jesus gave him no further answer, so that Pilate was amazed.
Now on the occasion of the feast he used to release to them one prisoner whom they requested. A man called Barabbas was then in prison along with the rebels who had committed murder in a rebellion. The crowd came forward and began to ask him to do for them as he was accustomed. Pilate answered, “Do you want me to release to you the king of the Jews?” For he knew that it was out of envy that the chief priests had handed him over. But the chief priests stirred up the crowd to have him release Barabbas for them instead. Pilate again said to them in reply, “Then what do you want me to do with the man you call the king of the Jews?” They shouted again, “Crucify him.” Pilate said to them, “Why? What evil has he done?” They only shouted the louder, “Crucify him.” So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified.
The soldiers led him away inside the palace, that is, the praetorium, and assembled the whole cohort. They clothed him in purple and, weaving a crown of thorns, placed it on him. They began to salute him with, “Hail, King of the Jews!” and kept striking his head with a reed and spitting upon him. They knelt before him in homage. And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him.
They pressed into service a passer-by, Simon, a Cyrenian, who was coming in from the country, the father of Alexander and Rufus, to carry his cross.
They brought him to the place of Golgotha which is translated Place of the Skull. They gave him wine drugged with myrrh, but he did not take it. Then they crucified him and divided his garments by casting lots for them to see what each should take. It was nine o’clock in the morning when they crucified him. The inscription of the charge against him read, “The King of the Jews.” With him they crucified two revolutionaries, one on his right and one on his left. Those passing by reviled him, shaking their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, save yourself by coming down from the cross.” Likewise the chief priests, with the scribes, mocked him among themselves and said, “He saved others; he cannot save himself. Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also kept abusing him.
At noon darkness came over the whole land until three in the afternoon. And at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which is translated, “My God, my God, why have you forsaken me?” Some of the bystanders who heard it said, “Look, he is calling Elijah.” One of them ran, soaked a sponge with wine, put it on a reed and gave it to him to drink saying, “Wait, let us see if Elijah comes to take him down.” Jesus gave a loud cry and breathed his last.
Here all kneel and pause for a short time.
The veil of the sanctuary was torn in two from top to bottom. When the centurion who stood facing him saw how he breathed his last he said, “Truly this man was the Son of God!”
After the narrative of the Passion, a brief homily should take place, if appropriate. A period of silence may also be observed.
The Creed is said, and the Universal Prayer takes place.
[–» Creed]
FOR THE
PALM SUNDAY REFLECTION HOMILY 2024
CLICK HERE, HERE, and HERE.
Apostles’ Creed
I believe in God, the Father almighty, Creator of heaven and earth,
and in Jesus Christ, his only Son, our Lord, [at the words that follow, up to and including the Virgin Mary, all bow]
who was conceived by the Holy Spirit, born of the Virgin Mary,
suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead.
I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.
UNIVERSAL PRAYER
Priest’s Introduction
As the Solemnity of Easter approaches, dear friends, let our prayer to the Lord be all the more insistent, that all of us, and the whole multitude of the baptized, together with the entire world, may come to share more abundantly in this sacred mystery.
Intentions
- That God may be pleased to increase faith and understanding in the catechumens who are to be initiated by Holy Baptism in the coming Paschal Solemnity, let us pray to the Lord.
- That peoples in need, those who are suffering: the sick, poor, jobless, homeless, refugees, persecuted, those in war-torn areas… may find help and that peace and security may be firmly established everywhere.
- That all who are afflicted or suffering temptation may be strengthened by his grace.
- That all of us may learn to distribute the fruits of self-denial for the good of those in need.
- That Our Lord may grant us all our intentions in accordance with His Will.
- That many people would live the Holy Week, united with Our Lord with a clean and contrite heart through the Sacrament of Confession.
- For the relief of all the sick and suffering; for the salvation of the dying and for the eternal repose of the faithful departed.
Priest’s Prayer
Have mercy, O Lord, on the prayers of your Church, and turn with compassion to the hearts that bow before you, that those you make sharers in the divine mystery may never be left without your assistance. Through Christ our Lord.[–» Offertory]
LITURGY OF THE EUCHARIST
PREPARATION OF THE GIFTS
Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.
–Blessed be God forever.
Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands it will become our spiritual drink
– Blessed be God forever.
(ALL STAND)
Pray, brethren [brothers and sisters], that my sacrifice and yours may be acceptable to God, the almighty Father.
The people answer:
May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, and the good of all his Church.
PRAYER OVER THE OFFERINGS
Through the Passion of your Only Begotten Son, O Lord, may our reconciliation with you be near at hand, so that though we do not merit it by our own deeds, yet by this sacrifice made once for all we may feel already the effects of your mercy. Through Christ our Lord.
[–» Eucharistic Prayer]
Preface of the Passion of the Lord
The redeeming work of Christ
It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, through Christ our Lord.
For though innocent he suffered willingly for sinners and accepted unjust condemnation to save the guilty. His Death has washed away our sins, and his Resurrection has purchased our justification. And so, with all the Angels, in joyful celebration we, too, acclaim:
[–» Holy, holy, holy…]
Holy, Holy, Holy Lord God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.
EUCHARISTIC PRAYER II
ALL KNEEL
You are indeed Holy, O Lord, the fount of all holiness.
The priest joins his hands and, holding them extended over the offerings, says:
Make holy, therefore, these gifts, we pray, by sending down your Spirit upon them like the dewfall, so that they may become for us the Body and † Blood of our Lord, Jesus Christ.
In the formulas that follow, the words of the Lord should be pronounced clearly and distinctly, as the nature of these words requires.
At the time he was betrayed and entered willingly into his Passion, he took bread and, giving thanks, broke it, and gave it to his disciples, saying:
TAKE THIS, ALL OF YOU, AND EAT OF IT, FOR THIS IS MY BODY, WHICH WILL BE GIVEN UP FOR YOU.
He shows the consecrated host to the people, places it again on the paten, and genuflects in adoration.
In a similar way, when supper was ended,
he took the chalice and, once more giving thanks, he gave it to his disciples, saying:
TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND ETERNAL COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
He shows the chalice to the people, places it on the corporal, and genuflects in adoration.
The mystery of faith.
We proclaim your Death, O Lord, and profess your Resurrection until you come again.
Then the Priest, with hands extended, says:
Therefore, as we celebrate the memorial of his Death and Resurrection, we offer you, Lord, the Bread of life and the Chalice of salvation, giving thanks that you have held us worthy to be in your presence and minister to you.
Humbly we pray that, partaking of the Body and Blood of Christ, we may be gathered into one by the Holy Spirit.
Remember, Lord, your Church, spread throughout the world, and bring her to the fullness of charity, together with N. our Pope and [N.] our Bishop and all the clergy.
In Masses for the Dead, the following may be added:
Remember your servant N., whom you have called [today] from this world to yourself. Grant that he [she] who was united with your Son in a death like his, may also be one with him in his Resurrection.
Remember also our brothers and sisters who have fallen asleep in the hope of the resurrection, and all who have died in your mercy: welcome them into the light of your face.
Have mercy on us all, we pray, that with the blessed Virgin Mary, the Mother of God, with the blessed Apostles and all the Saints who have pleased you throughout the ages, we may merit to be co-heirs to eternal life, and may praise and glorify you through your Son, Jesus Christ.
The priest takes the chalice and the paten with the host and, elevating both, he says:
Through him, and with him, and in him, to you, O God, almighty Father, in the unity of the Holy Spirit, all glory and honor is yours, for ever and ever.
Amen.
ALL STAND
COMMUNION RITE
At the Savior’s command and formed by divine teaching, we dare to say:
Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.
For the kingdom, the power, and the glory are yours, now and forever.
Lord Jesus Christ, you said to your apostles: I leave you peace, my peace I leave you. Look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance to your will, who live and reign for ever and ever. Amen.
The peace of the Lord be with you always.
And with your spirit.
Let us offer each other the sign of peace
Lamb of God, you take away the sins of the world: have mercy on us.
Lamb of God, you take away the sins of the world: have mercy on us.
Lamb of God, you take away the sins of the world: grant us peace.
Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.
Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
The Body of Christ.
Amen.
COMMUNION ANTIPHON
Father, if this chalice cannot pass without my drinking it, your will be done.
[–» Communion]
PRAYER AFTER COMMUNION
Nourished with these sacred gifts, we humbly beseech you, O Lord, that just as through the death of your Son you have brought us to hope for what we believe, so by his Resurrection may you lead us to where you call. Through Christ our Lord.
[–» Concluding Rite]
PRAYER OVER THE PEOPLE
Look, we pray, O Lord, on this your family, for which our Lord Jesus Christ did not hesitate to be delivered into the hands of the wicked and submit to the agony of the Cross. Through Christ our Lord.
CONCLUDING RITE
The Lord be with you.
And with your spirit.
May almighty God bless you, the Father, and the Son, and the Holy Spirit.Amen.
The Mass is ended.
Go in peace glorifying the Lord by your life.
Thanks be to God.
PRAYER TO ST. MICHAEL THE ARCHANGEL
St. Michael the Archangel,
defend us in battle.
Be our defense against the wickedness and snares of the Devil.
May God rebuke him, we humbly pray,
and do thou, O Prince of the heavenly hosts,
by the power of God, thrust into hell Satan,
and all the evil spirits,
who prowl about the world seeking the ruin of souls. Amen.
RECESSIONAL: SALVE REGINA CAELITUM
Salve Regina caelitum, O Maria
Tuum spes fidelium, O Maria
Exsultate cherubim,
Iubilate seraphim,
Salve, salve, salve Maria.
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