3rd SUNDAY IN ORDINARY TIME YEAR C. MASS PRAYERS AND READINGS.

3rd SUNDAY IN ORDINARY TIME YEAR C
MASS PRAYERS AND READINGS.

3rd SUNDAY OF ORDINARY TIME YEAR C. MASS PRAYERS AND READINGS.

ENTRANCE ANTIPHON
Cantáte Dómino cánticum novum, cantáte Dómino, omnis terra. Conféssio et pulchritúdo in conspéctu eius, sánctitas et magnificéntia in sanctificatióne eius.
O sing a new song to the Lord; sing to the Lord, all the earth. In his presence are majesty and splendor, strength and honor in his holy place.
[–» Greeting]

In the name of the Father, and of the Son, and of the Holy Spirit
Amen.

The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.

R. And with your spirit.


PENITENCIAL RITE


The priest invites the people to recall their sins and to repent of them.

Brethren, let us acknowledge our sins, and so prepare ourselves to celebrate the sacred mysteries.

After the silence, all pray

I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned in my thoughts and in my words, in what I have done and in what I have failed to do, They strike their breast:

through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.

The priest says the absolution

May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life.

The people answer:

Amen.

The priest invites all to repent of their sins. A pause for silent reflection follows:

Lord, have mercy.          Lord, have mercy.

Christ, have mercy.        Christ, have mercy.

Lord, have mercy.          Lord, have mercy.

GLORIA

Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.

COLLECT
Almighty ever-living God, direct our actions according to your good pleasure, that in the name of your beloved Son we may abound in good works. Through our Lord.

READINGS FOR YEAR C 2022, 2025, 2028

READING I
Nehemiah 8:2–4a, 5–6, 8–10
Ezra the priest brought the law before the assembly, which consisted of men, women, and those children old enough to understand. Standing at one end of the open place that was before the Water Gate, he read out of the book from daybreak till midday, in the presence of the men, the women, and those children old enough to understand; and all the people listened attentively to the book of the law. Ezra the scribe stood on a wooden platform that had been made for the occasion. He opened the scroll so that all the people might see it — for he was standing higher up than any of the people — and, as he opened it, all the people rose. Ezra blessed the Lord, the great God, and all the people, their hands raised high, answered, “Amen, amen!” Then they bowed down and prostrated themselves before the Lord, their faces to the ground. Ezra read plainly from the book of the law of God, interpreting it so that all could understand what was read. Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe and the Levites who were instructing the people said to all the people: “Today is holy to the Lord your God. Do not be sad, and do not weep”— for all the people were weeping as they heard the words of the law. He said further: “Go, eat rich foods and drink sweet drinks, and allot portions to those who had nothing prepared; for today is holy to our Lord. Do not be saddened this day, for rejoicing in the Lord must be your strength!”
 
RESPONSORIAL PSALM
R. Your words, Lord, are Spirit and life.
Verba tua, Dómine, spíritus et vita sunt.
The law of the Lord is perfect,
refreshing the soul;
The decree of the Lord is trustworthy,
giving wisdom to the simple.
R. 
The precepts of the Lord are right,
rejoicing the heart;
The command of the Lord is clear,
enlightening the eye.
R. 
The fear of the Lord is pure,
enduring forever;
The ordinances of the Lord are true,
all of them just.
R. 
Let the words of my mouth and the thought of my heart
find favor before you,
O Lord, my rock and my redeemer.
R. 
 
READING II
1st Letter of St. Paul to the Corinthians 12:12–30 [short version 12:12–14, 17]
Brothers and sisters: As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.
Now the body is not a single part, but many. If a foot should say, “Because I am not a hand I do not belong to the body,” it does not for this reason belong any less to the body. Or if an ear should say, “Because I am not an eye I do not belong to the body,” it does not for this reason belong any less to the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God placed the parts, each one of them, in the body as he intended. If they were all one part, where would the body be? But as it is, there are many parts, yet one body. The eye cannot say to the hand, “I do not need you,” nor again the head to the feet, “I do not need you.” Indeed, the parts of the body that seem to be weaker are all the more necessary, and those parts of the body that we consider less honorable we surround with greater honor, and our less presentable parts are treated with greater propriety, whereas our more presentable parts do not need this. But God has so constructed the body as to give greater honor to a part that is without it, so that there may be no division in the body, but that the parts may have the same concern for one another. If one part suffers, all the parts suffer with it; if one part is honored, all the parts share its joy. 
Now you are Christ’s body, and individually parts of it. Some people God has designated in the church to be, first, apostles; second, prophets; third, teachers; then, mighty deeds; then gifts of healing, assistance, administration, and varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work mighty deeds? Do all have gifts of healing? Do all speak in tongues? Do all interpret?
Or:
1st Letter of St. Paul to the Corinthians 12:12–14, 17
Brothers and sisters: As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit. Now the body is not a single part, but many. You are Christ’s body, and individually parts of it.
 
ALLELUIA
Evangelizáre paupéribus misit me Dóminus, prædicáre captívis remissiónem.
The Lord sent me to bring Good News to the poor and freedom to prisoners.
 
GOSPEL
Luke 1:1–4; 4:14–21
Since many have undertaken to compile a narrative of the events that have been fulfilled among us, just as those who were eyewitnesses from the beginning and ministers of the word have handed them down to us, I too have decided, after investigating everything accurately anew, to write it down in an orderly sequence for you, most excellent Theophilus, so that you may realize the certainty of the teachings you have received. 
Jesus returned to Galilee in the power of the Spirit, and news of him spread throughout the whole region. He taught in their synagogues and was praised by all. 
He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord. Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, “Today this Scripture passage is fulfilled in your hearing.”

FOR A REFLECTION OF TODAY’S READINGS, CLICK HERE.

HOMILY

THE APOSTLE’S CREED OR PROFESSION OF FAITH.

I believe in God the Father almighty,
Creator of heaven and earth.
And in Jesus Christ, His only Son, our Lord, [at the words that follow, up to and including the Virgin Mary, all bow]
who was conceived by the Holy Spirit, born of the Virgin Mary,
suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended into hell;

the third day He rose again from the dead;
He ascended into heaven, and sits at
the right hand of God the Father Almighty.

From thence He shall come to judge the living and the dead.
I believe in the Holy Spirit,

the holy Catholic Church,
the communion of saints,

the forgiveness of sins,
the resurrection of the body and life everlasting. Amen.


Universal Prayer

Priest’s Introduction

To God the Father almighty, dear brothers and sisters, may every prayer of our heart be directed, for his will it is that all humanity should be saved and come to the knowledge of the truth.

Intentions

1. For the holy Church of God, that the Lord may graciously watch over her and care for her, let us pray to the Lord.

R. Grant this, almighty God.

2. For the peoples of all the world, that the Lord may graciously preserve harmony among them, let us pray to the Lord.

R. Grant this, almighty God.

3. For all who are oppressed by any kind of need, that the Lord may graciously grant them relief, let us pray to the Lord.

R. Grant this, almighty God.

4. For ourselves and our own community, that the Lord may graciously receive us as a sacrifice acceptable to himself, let us pray to the Lord.

R. Grant this, almighty God.

Priest’s Prayer

O God, our refuge and our strength, hear the prayers of your Church, for you yourself are the source of all devotion, and grant, we pray, that what we ask in faith we may truly obtain. Through Christ our Lord.


LITURGY OF THE EUCHARIST


PREPARATION OF THE GIFTS

Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.

Blessed be God forever.

Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands it will become our spiritual drink

–  Blessed be God forever.

(ALL STAND)

Pray, brethren [brothers and sisters], that my sacrifice and yours may be acceptable to God, the almighty Father.

The people answer:

 May the Lord accept the sacrifice at your hands, for the praise and glory of his name, for our good, and the good of all his Church.

PRAYER OVER THE OFFERINGS
Accept our offerings, O Lord, we pray, and in sanctifying them grant that they may profit us for salvation. Through Christ our Lord.
[–» Eucharistic Prayer]
[–» Preface of Sundays in Ordinary Time ]

PREFACE

The Lord be with you.      And with your spirit.

Lift up your hearts.   We lift them up to the Lord.

Let us give thanks to the Lord our God. It is right and just.

It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God, [through Jesus Christ our Lord].

For out of compassion for human waywardness, he humbled himself to be born of the Virgin; by the passion of the Cross, he freed us from unending death, and by rising from the dead, he gave us life eternal.

And so, with Angels and Archangels, with Thrones and Dominions, and with all the hosts and Powers of heaven, as we sing the hymn of your glory without end we acclaim:

The priest reads the preface of the day; when he finishes, everybody say:

Holy, holy, holy Lord,

God of hosts,
heaven and earth are full of your glory.

Hosanna in the highest.

Blessed is he who comes in the name of the Lord. Hosanna in the highest.

EUCHARISTIC PRAYER III

You are indeed Holy, O Lord, and all you have created rightly gives you praise, for through your Son our Lord Jesus Christ, by the power and working of the Holy Spirit, you give life to all things and make them holy, and you never cease to gather a people to yourself, so that from the rising of the sun to its setting a pure sacrifice may be offered to your name.

(ALL KNEEL)

Therefore, O Lord, we humbly implore you: by the same Spirit graciously make holy these gifts we have brought to you for consecration, that they may become the Body and † Blood of your Son our Lord Jesus Christ, at whose command we celebrate these mysteries.

For on the night he was betrayed he himself took bread, and giving you thanks he said the blessing, broke the bread and gave it to his disciples, saying:

TAKE THIS, ALL OF YOU, AND EAT OF IT, FOR THIS IS MY BODY, WHICH WILL BE GIVEN UP FOR YOU.

In a similar way, when supper was ended, he took the chalice, and giving you thanks he said the blessing, and gave the chalice to his disciples, saying:

TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND ETERNAL COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS.

DO THIS IN MEMORY OF ME.

The mystery of faith.

At the priest’s invitation all sing or say:

We proclaim you Death o Lord and profess you Resurrection until You come again.

Therefore, O Lord, as we celebrate the memorial of the saving Passion of your Son, his wondrous Resurrection and Ascension into heaven, and as we look forward to his second coming, we offer you in thanksgiving this holy and living sacrifice.

Look, we pray, upon the oblation of your Church and, recognizing the sacrificial Victim by whose death you willed to reconcile us to yourself, grant that we, who are nourished by the Body and Blood of your Son and filled with his Holy Spirit, may become one body, one spirit in Christ.

May he make of us an eternal offering to you, so that we may obtain an inheritance with your elect, especially with the most blessed Virgin Mary, Mother of God, with St. Joseph, her spouse, your blessed Apostles and glorious Martyrs [with Saint N: the Saint of the day or Patron Saint] and with all the Saints, on whose constant intercession in your presence we rely for unfailing help.

May this Sacrifice of our reconciliation, we pray, O Lord, advance the peace and salvation of all the world. Be pleased to confirm in faith and charity your pilgrim Church on earth, with your servant N. our Pope and [N.] our Bishop, the Order of Bishops, all the clergy, and the entire people you have gained for your own.

Listen graciously to the prayers of this family, whom you have summoned before you: in your compassion, O merciful Father, gather to yourself all your children scattered throughout the earth.

† To our departed brothers and sisters and to all who were pleasing to you at their passing from this life, give kind admittance to your kingdom.

There we hope to enjoy for ever the fullness of your glory through Christ our Lord, through whom you bestow on the world all that is good. †

Through him, with him, in him,
in the unity of the Holy Spirit,
all glory and honour is yours, almighty Father,
forever and ever.

The people answer: Amen.   

(ALL STAND)


COMMUNION RITE


At the Savior’s command and formed by divine teaching, we dare to say:

Our Father

Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

For the kingdom, the power,
and the glory are yours, now and forever.

Lord Jesus Christ, you said to your apostles:
I leave you peace, my peace I leave you.
Look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance to your will, who live and reign for ever and ever. 

Amen.

The peace of the Lord be with you always.

And with your spirit.

Let us offer each other the sign of peace

Lamb of God, you take away the sins of the world: have mercy on us.
Lamb of God, you take away the sins of the world: have mercy on us.
Lamb of God, you take away the sins of the world: grant us peace.


Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.

Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.

The Body of Christ. Amen.

COMMUNION ANTIPHON
Accédite ad Dóminum et illuminámini, et fácies vestræ non confundéntur.
Look towards the Lord and be radiant; let your faces not be abashed.
Or:
Ego sum lux mundi, dicit Dóminus; qui séquitur me, non ámbulat in ténebris, sed habébit lumen vitæ.
I am the light of the world, says the Lord; those who follow me will not walk in darkness, but will have the light of life.
[–» Communion]

PRAYER AFTER COMMUNION
Grant, we pray, almighty God, that, receiving the grace by which you bring us to new life, we may always glory in your gift. Through Christ our Lord.
[–» Concluding Rite]

CONCLUDING RITE


The Lord be with you.

And with your spirit.

May almighty God bless you, the Father, and the Son, and the Holy Spirit.
Amen.

The Mass is ended.
Go in peace glorifying the Lord by your life.

Thanks be to God.

PRAYER TO ST. MICHAEL THE ARCHANGEL

St. Michael the Archangel, 
defend us in battle. 
Be our defense against the wickedness and snares of the Devil. 
May God rebuke him, we humbly pray, 
and do thou,  O Prince of the heavenly hosts, 
by the power of God,  thrust into hell Satan, 
and all the evil spirits, 
who prowl about the world  seeking the ruin of souls. Amen.


SONGS


ENTRANCE SONG: SING A NEW SONG

Sing a new song unto the Lord;
let your song be sung from mountains high.

Sing a new song unto the Lord,
singing alleluia.

or

GOD FATHER PRAISE AND GLORY

God Father, praise and glory
Thy children bring to Thee.
Thy grace and peace to mankind
Shall now forever be.
Refrain:
O most Holy Trinity, Undivided Unity,
Holy God, mighty God, God immortal be adored!

OFFERTORY: LORD, I OFFER MY LIFE TO YOU

All that I am, all that I have
I lay them down before You, oh Lord

All my regrets, all my acclaims
The joy and the pain, I’m making them Yours

REFRAIN:

Lord, I offer my life to You
Everything I’ve been through, use it for Your glory
Lord I offer my days to You

Lifting my praise to You as a pleasing sacrifice
Lord I offer You my life

Things in the past, things yet unseen
Wishes and dreams that are yet to come true

All of my hope, all of my plans
My heart and my hands are lifted to You.

REFRAIN

COMMUNION: GIVE THANKS

Give thanks with a grateful heart
Give thanks to the Holy One
Give thanks because He’s given Jesus Christ, His Son 2x.

And now let the weak say, “I am strong”
Let the poor say, “I am rich
Because of what the Lord has done for us”2x
Give Thanks.

THE POWER OF LOVE

Lord I come to You
Let my heart be changed renewed
Flowing from the grace
That I’ve found in You

Lord I’ve come to know
The weakness I see in me
Will be stripped away
By the power of Your love

chorus

Hold me close let Your love surround me
Bring me near
Draw me to Your side

And as I wait
I’ll rise up like the eagle
And I will soar with You
Your Spirit leads me on
In the power of Your love.

Lord unveil my eyes.
Let me see you face to face
The knowledge of Your love

As You live in me

Lord renew my mind
As Your will unfolds in my life
In living every day
By the power of Your love

(repeat chorus 2 times)

RECESSIONAL:

O Sanctissima, O piissima
Dulcis Virgo Maria
mater amata, intemerata
Ora pro nobi
s (2x)

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